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Sabboonummaa ብሔር-ተኝነት | SAB-BOONUMMAA | NATION-NESS 📚 https://a.co/d/91IdHxy

Ethiopia: Decentralization by Default, Centralization by Design
28/03/2026

Ethiopia: Decentralization by Default, Centralization by Design

SABBOONUMMAA!
26/03/2026

SABBOONUMMAA!

Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

ብሔር-ተኝነት፣ ጭራቅ ወይስ መለዓክት? https://youtu.be/shSUAc6NHX8?si=RmXTURx2gFINfJ9a via
26/02/2026

ብሔር-ተኝነት፣ ጭራቅ ወይስ መለዓክት? https://youtu.be/shSUAc6NHX8?si=RmXTURx2gFINfJ9a via

Enjoy the videos and music that you love, upload original content and share it all with friends, family and the world on YouTube.

The Nile Nexus will take you to the ocean of knowledge!Follow|Hordofaa!
25/02/2026

The Nile Nexus will take you to the ocean of knowledge!

Follow|Hordofaa!

A Steam of Ideas. A Bond of Truth

In this special edition interview on OBN Horn of Africa, I sat down with Kalicha Guyo to discuss Ethiopia’s deep ethnic,...
27/01/2026

In this special edition interview on OBN Horn of Africa, I sat down with Kalicha Guyo to discuss Ethiopia’s deep ethnic, cultural, linguistic, and religious diversity and the urgent need to build a shared narrative that unites the country while respecting differences.

The Key Themes of our discussion;

1. Ethiopia’s Diversity and Historical Challenges:

• Ethiopia is a multinational and multicultural country with layered identities.
• Past regimes attempted both assimilation (one nation, one language, one culture), and Marxist-Leninist ideologies which failed and fueled conflict.
• Even after the 1995 constitution recognized multinational and adopted federalism, no serious effort was made to forge a unifying shared narrative.
• Major obstacles: disagreement over history (largely written from the perspective of rulers), lack of consensus on Ethiopia’s identity itself (nation vs. multinational state), and unaddressed historical injustices, especially in southern regions.

2. The meaning of Shared Narrative,

• A narrative is a story that gives meaning and identity.
• At the national level, it is a common story about what Ethiopia is, what makes it unique, what Ethiopians share, and symbols that all citizens can identify with, regardless of their differences.
• It acts as the “software” that holds a diverse nation together.

3. International Comparisons

• USA: Diverse “melting pot” with a narrative of greatness, opportunity, and heroism (promoted via Hollywood).
• India and Nigeria: Celebrate diversity as beauty while maintaining strong shared narratives.
• Countries like Tunisia, South Africa, Rwanda, Kenya, Colombia, and Ireland successfully used national dialogues to address past grievances, and build shared futures.

4. The Role and Importance of National Dialogue

• National dialogue is a critical political process (long overdue in Ethiopia) to confront historical issues, acknowledge injustices, and craft a common future.
• Success depends on consciousness, a culture of genuine dialogue, listening, and willingness to compromise—not just talking.
• Ethiopian elites often avoid dialogue or come with closed minds; many prefer armed struggle.
• The public must pressure elites to participate constructively.

5. Indigenous Resources and Recommendations

• Ethiopia can draw on its own traditions, which emphasizes consensus-building and conflict resolution.
• Diversity should be seen as an opportunity and strength, not an obstacle.
• Core recommendations:
• Respect and tolerate all cultures and nations—no group should be undermined.
• Acknowledge past injustices and close those chapters.
• Deliberately come to agree to coexist, sit down, and craft a shared narrative.
• Learn from successful international examples and revive valuable indigenous values.
• Focus on winning ideas rather than ego; the future is in Ethiopians’ hands.

In general, structural changes (like federalism) are very important but they are insufficient without a unifying narrative. They are skeletons that require nice stories to give meaning to people. The national dialogue is a blessing and opportunity, provided citizens and elites approach it with openness, consciousness, and a commitment to a common future. Diversity, properly embraced, can be Ethiopia’s greatest strength.

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Special Edition || Diversity should be seen as an opportunity not as an ... youtu.be/-6M1Jk41t_s?si… via

Regardles of few differences Ethiopia has many shared values and narratives.strenghening the shared narration to build grand narration through recognizing di...

Belonging Is a Hypothesis, Not a FactA Venezuelan professor who had fled Hugo Chávez’s repression and settled in the Net...
24/01/2026

Belonging Is a Hypothesis, Not a Fact

A Venezuelan professor who had fled Hugo Chávez’s repression and settled in the Netherlands through marriage (as they like to call it, “finding a heart”) was my PhD project coordinator at Radboud University Nijmegen. One day I asked him whether he now felt at home there. His answer was short and precise:

“Birhanu, everywhere I go, I am a foreigner and a stranger.”

Those words lodged themselves in my mind like a splinter I could never pull out. A decade later, I am still borrowing them. Even after returning to my own country, I feel the same estrangement. I sense that I am perceived as a ghost from another continent by comrades, colleagues, relatives, and strangers alike, and, unsettlingly, I return their gaze with equal suspicion. I am continuously treated as an outsider, and I find myself agreeing.

My training in sociology only deepened this condition. I was taught never to take anything for granted, to question every social circle, every category, even my own reflection. Belonging frightens me because it invites complacency and risks reducing me to a role assigned by others. For me, belonging is not a permanent stamp; it is a question that must always remain open.

This stance turns me into both insider-outsider and outsider-insider, a costly position in Ethiopian political culture, where suspicion falls heavily on anyone who refuses full allegiance. Yet it is not only trauma for me; it is also a training. The same perpetual strangeness that could wound instead becomes a lens: clearer sight, sharper empathy, and a quiet refusal to be taken for granted.

Dialogue, Constitutionalism and Identity in Ethiopia!
19/01/2026

Dialogue, Constitutionalism and Identity in Ethiopia!

Dialogue, Constitutionalism, and Identity: Birhanu Lenjiso Reflects on Ethiopia’s Deepening Political and Social Crisis

: ‎Birhanu Lenjiso (PhD) is a distinguished Ethiopian sociologist, public intellectual, and policy practitioner whose work spans academia, research, media, and public service. A sociologist specializing in development studies, Birhanu has a wealth of experience teaching and working in academic institutions like Ambo University and the International Livestock Research Institute (ILRI).
A co-founder and former deputy director of the East African Policy Research Institute (EAPRI), Birhanu has also held senior public office as the state minister fo...

Read More: https://www.thereporterethiopia.com/48675/

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Abebech Gobana: The Mother Teresa of Africa
15/01/2026

Abebech Gobana: The Mother Teresa of Africa

A Life Dedicated to Saving Ethiopia’s Orphans and Inspiring Generations of Compassion

Eritrea’s liberation has devolved into one of the world’s most repressive states under Isaias Afwerki’s unbroken rule si...
15/01/2026

Eritrea’s liberation has devolved into one of the world’s most repressive states under Isaias Afwerki’s unbroken rule since 1993, now over 32 years, mirroring the war’s duration. Once a liberator, Isaias has been described as shifting “from heroic liberator to iron-fisted saboteur” of independence.

How Isaias Afwerki’s 30-Year Fight for Freedom Became 30+ Years of Oppression for the Eritrean People

20/10/2025

ኢትዮጵያና ግጭት፣

የኢትዮጵያ ታሪክ በግጭቶች የተሞላ ነው። በ10ኛው መቶ ክፍለ ዘመን በአክሱም ኢምፓየር እና በዮዲት ጉዲት መካከል ከተደረገው ግጭት ጀምሮ፣ በአክሱማውያን እና በዛግዌ ሥርወ መንግሥት መካከል የነበረው ፍጥጫ፣ በአገው ነገሥታት በሚመራው የዛግዌ ሥርወ መንግሥት እና የሰሎሞናዊ ዘር ነኝ ባለው ይኩኖ አምላክ መካከል የነበረውን ጦርነት መጥቀስ ይቻላል። በተለይ ደግሞ ከ16ኛው መቶ ክፍለ ዘመን ጀምሮ ኢትዮጵያ የሚለው ስም ከግጭት ጋር ተጣምሮ ቆይቷል።

በዘመነ መሳፍንት በየጁ ስርወ መንግስት እና በዳግማዊ አጼ ቴዎድሮስ መካከል የነበረው ግጭት፣ በዳግማዊ አጼ ቴዎድሮስ እና በአጼ ዮሐንስ መካከል የነበረው ሹኩቻ፣ በአጼ ዮሃንስ እና በዳግማዊ አጼ ምኒልክ መካከል ያለው አለመግባባት ከዚያም በኋላ በወሎ እና በሸዋ ነገስታት መካከል የነበረው ግጭት፣ በ20ኛው መቶ ክፍለ ዘመን በደርግ መንግስት እና በተለያዩ ብሔርተኞች እና ተገንጣይ ቡድኖች መካከል የነበረው ርህራሄ የሌለው የእርስ በእርስ ጦርነት፣ በኢህአዴግ እና ተቃዋሚ ፓርቲዎች እና የብሔር ታጣቂዎች መካከል የቀጠለው ፍጥጫ፣ ዛሬም ድረስ በትግራይ፣ በኦሮሚያ እና በአማራ ክልሎች የቀጠለ ግጭት ኢትዮጵያ ውስጥ ስር የሰደደ የግጭት ባህል ስለመኖሩ ጥሩ ማሳያ ናቸው።

ከዚህ የግጭት ባህል ለመውጣትና የሰላምና የልማት ጎዳናን ለመጀመር ቆም ብሎ ማሰብ እና መወሰንን ይጠይቃል!

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