Güney Azerbaycan Bayrağı - South Azerbaijan Flag

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Güney Azerbaycan Bayrağı - South Azerbaijan Flag South Azerbaijan Flag
گونئی آذربایجان بایراغی
پرچم آذربایجان جنوبی
Güney Azerbaycan Bayrağı
Cənubi Azərbaycan Bayrağı

South Azerbaijan comprises three provices currently part of the Islamic Republic of Iran: Western Azerbaijan, with its capital Map-South-azerbaijan_in Uromiyeh, Eastern Azerbaijan, with its capital in Tabriz and Ardebil, whose capital is also called Ardebil. A forth Iranian province Zanjan, with the capital in the city of the same name, also has a dominant Azeri population and there are important

Azeri communities in and around Hamadan, in Tehran, around Qom and Saveh, in the Khorasan province, and are scattered throughout many other parts of Iran. The most conservative numbers point to 13 million Azeris in Iran (often called 'Tork'), but more realistic estimates indicate about 30 million speakers in the Islamic Republic. The 3 provinces that make South Azerbaijan represent about 30 percent of the Iranian land mass, an area larger than the Republic of Azerbaijan itself. The population, estimated at around 10 million is also bigger. The separation of south and north was made permanent with the treaty of Turkmanchay, signed between Russia and Persia in 1828. The Azeris north of the river Araz were left inside the Russian empire, and apart from brief periods of anarchay
stayed with Russian until the breakup of the Soviet Union, when north-Azerbaijan became independent as the Republic of Azerbaijan. Those south of the Araz remain today part of the Islamic Republic of Iran, which suceeded to the Persian monarchy. The two halves of the country were last briefly together during World War II, when Stalin with the support of the western allies occupied the north of Iran and tried to create a "Democratic Republic of Azerbaijan", using a mix of nationalist and communist ideals. However, after the end of the war international pressure on the Soviet Union to leave mounted and the Red Army retreated to the norhern bank of the Araz. The Democratic Republic of Azerbaijan led by Jafar Pishevari was left at the mercy of the Iranian army and soon collapsed. Many in the south Azeri intelligentsia escaped to the north, fuelling a movement for reunification which didn't displease the Soviet authorities. The continuation of the Pishevari republic was unthinkable for the Iranian government headed by Ghavam Sultaneh, particularly after Pishevari reached an alliance with the Kurdish independentists of the Mahabad republic. This short period of shared history reinforced the links between the two areas, creating a culture of "longing" for reunification, reflected in literature, music and ever more on the political speech of some sectors on both sides of the border. The fact that the red army acted in an unusually correct way towards the population while the returning Iranian army committed all sorts of crimes also contributed to this ambition. After returning to Iranian sovereignty, Azeris had the use of their language banned, under Shah Mohammad Reza Pahlevi, until the advent of the islamic revolution of 1979. However after 1983, with the consolidation of the Ayatollah's regime the calls for autonomy were suppressed and several publications in the Azeri language were closed. In the last years of the soviet union the demonstrations in the ASSR in favour of closer links with south Azerbaijan were frequent, reaching even the point of burning the border fences. Paradoxically, with the independence of the Republic of Azerbaijan, the question of South Azerbaijan became less important in Baku, as the conflict with Armenia took to centre stage. Although former president Elchibey made some remarks on reunification, during recent years the Azeri government hasn't raised the issue with Iran, since for the Republic of Azerbaijan it is obviously better to have Iran as a friend. In Iran, ethnic Azeris have a history of being well integrated into the highest power structures – Supreme Leader Ayatollah Khamenei, for one, is Azeri – as well as a legacy of frequently pushing the Iranian government hard on its policies. The current nationalist movement, which has gathered strength since Azerbaijan's emergence, has been hamstrung by an internal lack of unity and threats from the Iranian government. Currently the main voice for the Azeri population in the Islamic Republic is the Southern Azerbaijan National Liberation Movement (SANLM), headed by Piruz Dilanchi. The organization was created in 1991, when six Azeri political parties merged. The Iranian government has accused Turkey of being involved with the SANLM. The movement is quite vocal in it struggle and has organized several demonstrations recently, mainly in Tabriz, which were violently broke up by the Iranian police.

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پرچم پیشنهادی جنبش آزادیبخش ملی آذربایجان جنوبی (جاماح) برای آذربایجان جنوبی که در سال ۱۹۹۱ تدوین و طراحی شده، در سال ۱۹۹۴ نیز از سوی کنگره جاماح با اکثریت آرا به تصویب رسیده است.
۴ رنگ موجود در پرچ (آبی، قرمز، سبز و سفید) و ماه و ستاره ای که وسط پرچم جای گرفته است، مشابه پرچم اولین جمهوری تاسیس شده در آذربایجان شمالی است.
پرچم آذربایجان جنوبی کاملا الهام گرفته از پرچم آذربایجان شمالی است. از این رو آرمانهای بنیادی که این پرچم نمایانگر آن است، شباهت بسیار زیادی با آذربایجان شمالی دارد.
رنگ ها و علائم موجود در پرچم:
رنگ آبی: نشان هویت ملی و ترک بودن؛
رنگ قرمز: بیانگر تفکر مدرن؛
رنگ سبز: نماد اسلامی و آزادی کامل عقاید؛
رنگ سفید: سمبل صلح؛
هلال ماه: اعتقاد به آزادی؛
ستاره هشت پر: برابری و عدالت؛
ماه و ستاره در کنار هم: رمز خوشبختی و به سعادت ملی؛
برشهای دو رنگ سبز و آبی در قسمت پایین و بالای پرچم و تکرار قرینه هر دو در یکدیگر، نمودار برابری، اهمیت ملی و آزادی مذهب بوده، در عین حال نشانگر اتحاد آذربایجان شمالی و جنوبی میباشد.
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Tabriz
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South Azerbaijan comprises three provices currently part of the Islamic Republic of Iran: Western Azerbaijan, with its capital Map-South-azerbaijan_in Uromiyeh, Eastern Azerbaijan, with its capital in Tabriz and Ardebil, whose capital is also called Ardebil. A forth Iranian province Zanjan, with the capital in the city of the same name, also has a dominant Azeri population and there are important Azeri communities in and around Hamadan, in Tehran, around Qom and Saveh, in the Khorasan province, and are scattered throughout many other parts of Iran. The most conservative numbers point to 13 million Azeris in Iran (often called 'Tork'), but more realistic estimates indicate about 30 million speakers in the Islamic Republic. The 3 provinces that make South Azerbaijan represent about 30 percent of the Iranian land mass, an area larger than the Republic of Azerbaijan itself. The population, estimated at around 10 million is also bigger. The separation of south and north was made permanent with the treaty of Turkmanchay, signed between Russia and Persia in 1828. The Azeris north of the river Araz were left inside the Russian empire, and apart from brief periods of anarchay stayed with Russian until the breakup of the Soviet Union, when north-Azerbaijan became independent as the Republic of Azerbaijan. Those south of the Araz remain today part of the Islamic Republic of Iran, which suceeded to the Persian monarchy. The two halves of the country were last briefly together during World War II, when Stalin with the support of the western allies occupied the north of Iran and tried to create a "Democratic Republic of Azerbaijan", using a mix of nationalist and communist ideals. However, after the end of the war international pressure on the Soviet Union to leave mounted and the Red Army retreated to the norhern bank of the Araz. The Democratic Republic of Azerbaijan led by Jafar Pishevari was left at the mercy of the Iranian army and soon collapsed. Many in the south Azeri intelligentsia escaped to the north, fuelling a movement for reunification which didn't displease the Soviet authorities. The continuation of the Pishevari republic was unthinkable for the Iranian government headed by Ghavam Sultaneh, particularly after Pishevari reached an alliance with the Kurdish independentists of the Mahabad republic. This short period of shared history reinforced the links between the two areas, creating a culture of "longing" for reunification, reflected in literature, music and ever more on the political speech of some sectors on both sides of the border. The fact that the red army acted in an unusually correct way towards the population while the returning Iranian army committed all sorts of crimes also contributed to this ambition. After returning to Iranian sovereignty, Azeris had the use of their language banned, under Shah Mohammad Reza Pahlevi, until the advent of the islamic revolution of 1979. However after 1983, with the consolidation of the Ayatollah's regime the calls for autonomy were suppressed and several publications in the Azeri language were closed. In the last years of the soviet union the demonstrations in the ASSR in favour of closer links with south Azerbaijan were frequent, reaching even the point of burning the border fences. Paradoxically, with the independence of the Republic of Azerbaijan, the question of South Azerbaijan became less important in Baku, as the conflict with Armenia took to centre stage. Although former president Elchibey made some remarks on reunification, during recent years the Azeri government hasn't raised the issue with Iran, since for the Republic of Azerbaijan it is obviously better to have Iran as a friend. In Iran, ethnic Azeris have a history of being well integrated into the highest power structures – Supreme Leader Ayatollah Khamenei, for one, is Azeri – as well as a legacy of frequently pushing the Iranian government hard on its policies. The current nationalist movement, which has gathered strength since Azerbaijan's emergence, has been hamstrung by an internal lack of unity and threats from the Iranian government. Currently the main voice for the Azeri population in the Islamic Republic is the Southern Azerbaijan National Liberation Movement (SANLM), headed by Piruz Dilanchi. The organization was created in 1991, when six Azeri political parties merged. The Iranian government has accused Turkey of being involved with the SANLM. The movement is quite vocal in it struggle and has organized several demonstrations recently, mainly in Tabriz, which were violently broke up by the Iranian police. ===================================== پرچم پیشنهادی جنبش آزادیبخش ملی آذربایجان جنوبی (جاماح) برای آذربایجان جنوبی که در سال ۱۹۹۱ تدوین و طراحی شده، در سال ۱۹۹۴ نیز از سوی کنگره جاماح با اکثریت آرا به تصویب رسیده است. ۴ رنگ موجود در پرچ (آبی، قرمز، سبز و سفید) و ماه و ستاره ای که وسط پرچم جای گرفته است، مشابه پرچم اولین جمهوری تاسیس شده در آذربایجان شمالی است. پرچم آذربایجان جنوبی کاملا الهام گرفته از پرچم آذربایجان شمالی است. از این رو آرمانهای بنیادی که این پرچم نمایانگر آن است، شباهت بسیار زیادی با آذربایجان شمالی دارد. رنگ ها و علائم موجود در پرچم: رنگ آبی: نشان هویت ملی و ترک بودن؛ رنگ قرمز: بیانگر تفکر مدرن؛ رنگ سبز: نماد اسلامی و آزادی کامل عقاید؛ رنگ سفید: سمبل صلح؛ هلال ماه: اعتقاد به آزادی؛ ستاره هشت پر: برابری و عدالت؛ ماه و ستاره در کنار هم: رمز خوشبختی و به سعادت ملی؛ برشهای دو رنگ سبز و آبی در قسمت پایین و بالای پرچم و تکرار قرینه هر دو در یکدیگر، نمودار برابری، اهمیت ملی و آزادی مذهب بوده، در عین حال نشانگر اتحاد آذربایجان شمالی و جنوبی میباشد. ==================================