22/06/2026
PRESS BRIEFING
THE ITSEKIRI GRASSROOTS COALITION (IGC), SAPELE CHAPTER
FOR IMMEDIATE RELEASE
SUBJECT: REAFFIRMING ITSEKIRI ABORIGINAL OWNERSHIP AND REJECTING MARGINALIZATION IN SAPELE LOCAL GOVERNMENT AREA
SAPELE, DELTA STATE — The Itsekiri Grassroots Coalition (IGC), Sapele Chapter, finds it necessary to issue this formal response to the recent public statements and posturing by the Coordinator of the Okpe Union Worldwide Youth Wing, Dr. Ereseyin Idolor.
For too long, there has been a deliberate campaign to distort history, misrepresent legal facts, and marginalize the Itsekiri people within Sapele Local Government Area. We therefore consider it necessary to restate an undeniable historical reality: the Itsekiri people are among the aboriginal inhabitants and foundational communities of Sapele, with deep-rooted historical, cultural, and ancestral ties to the area dating back centuries.
1. THE ABORIGINAL ITSEKIRI COMMUNITIES OF SAPELE
Sapele has always been home to indigenous Itsekiri communities whose existence predates colonial administration and modern political arrangements. These communities include:
• Obontie (Obotie)
• Ugbosien
• Ogun-Aja-Ugbege
• Aja-Imele
• Arowun
• Ogorode
• Aja-Ojigwo
• Uton-Iyatsere
• Ugbekoko
These communities are not settlements established by migrants or recent arrivals. They are ancestral communities that form an integral part of the historical development of Sapele and its surrounding territories.
2. THE MISUSE OF THE 1943 WACA JUDGMENT
We note with concern the recurring attempt by certain interests to present the 1943 West African Court of Appeal judgment as evidence of exclusive ownership of the entirety of Sapele.
This interpretation is legally and historically incorrect.
The judgment concerned a specific parcel of land comprising approximately 510 acres formerly known as Sapele Township. It did not adjudicate ownership over the entirety of present-day Sapele Local Government Area, nor did it extinguish the historical and customary rights of Itsekiri communities outside that specific parcel.
The principle of law is clear: a judgment applies to the subject matter actually litigated. Expanding a decision concerning a defined area into a claim of ownership over all lands within Sapele is a misrepresentation of both the judgment and the doctrine of res judicata.
The existence of long-established Itsekiri communities such as Obotie, Ugbekoko, Ogun-Aja, Aja-Imele, and Aja-Ojigwo cannot be erased through political rhetoric or selective interpretations of legal history.
3. HISTORICAL RECORDS CONFIRM ITSEKIRI PRESENCE IN SAPELE
Historical records predating and surrounding the events of 1894 clearly establish Itsekiri presence in and around Sapele.
Contrary to narratives that portray the Itsekiri as late arrivals or refugees, several nineteenth-century European and colonial records identify Sapele as part of the sphere of established Itsekiri settlements and activity.
In 1893, British Vice-Consul Captain H. L. Gallwey wrote:
“First we come to the Jakris, who are connected in race and language with the Yoruba people, extending from the Mahin country on the west to the Forcados on the east, and inland about as far as Sapele.”
Likewise, a European account from the late nineteenth century observed:
“West of the Niger Delta, the Itsekiri settlements included Ebrohemie, Warri and Sapele.”
Further evidence appears in a British record of 1897, where an officer stated:
“I am arranging for carriers and water transport with the Jakri Chiefs of Warri, Benin, and Sapele.”
These references are significant because they predate or closely follow the events of 1894 and demonstrate that Sapele was already recognized in colonial records as an area with an established Itsekiri presence. They directly contradict attempts to portray the Itsekiri as strangers or recent arrivals in the area.
Furthermore, Sapele was historically linked to major Itsekiri commercial networks and trading activities long before the colonial era. By the eighteenth and nineteenth centuries, Itsekiri communities were actively involved in commerce, navigation, fishing, and land development throughout the area. Historical accounts also point to Sapele’s connection to the wider Itsekiri trading system associated with the Olomu axis and other riverine commercial centers.
The existence of long-established Itsekiri communities such as Obontie (Obotie), Ugbekoko, Ogun-Aja-Ugbege, Aja-Imele, Aja-Ojigwo, Arowun, Ogorode, Uton-Iyatsere, and Ugbosien further reinforces this historical reality.
History must be examined through documented records rather than political narratives. The available historical evidence demonstrates that the Itsekiri presence in Sapele predates modern political disputes and remains an integral part of the town’s foundation, growth, and identity.
4. A CRITICAL STAKEHOLDER, NOT A SETTLER POPULATION
The Itsekiri Grassroots Coalition rejects any attempt to classify the Itsekiri people as settlers within Sapele.
The Itsekiri are a foundational population of the area and remain one of its largest and most influential indigenous communities. Our cultural institutions, ancestral settlements, economic contributions, and historical presence are inseparable from the story of Sapele itself.
Any attempt to reduce the Itsekiri to the status of outsiders serves only one purpose: the political marginalization and dispossession of a people whose roots in the area are well documented.
5. THE RESTORATION OF SAPELE STATE CONSTITUENCIES
As discussions regarding the restoration and restructuring of State Constituencies continue, the Itsekiri Grassroots Coalition will closely monitor developments to ensure that the rights, interests, and historical realities of indigenous Itsekiri communities are fully respected.
We will oppose any arrangement designed to diminish our representation, suppress our voice, or undermine our legitimate stake in the political future of Sapele.
Representation must be based on fairness, historical realities, and constitutional principles, not on attempts to rewrite history or exclude indigenous communities from decision-making processes.
6. OUR CALL FOR PEACE, FAIRNESS, AND HISTORICAL HONESTY
The Itsekiri Grassroots Coalition remains committed to peaceful coexistence among all ethnic groups in Sapele. However, peace cannot be built on historical distortions, selective interpretations of law, or efforts to erase the existence of indigenous communities.
We therefore call upon government authorities, traditional institutions, community leaders, and all stakeholders to reject divisive narratives and uphold the principles of justice, mutual respect, and historical truth.
The future of Sapele must be built on inclusion, fairness, and recognition of the legitimate rights of all indigenous communities.
SIGNED
COMRADE OLAYEMi UROYE
THE ITSEKIRI GRASSROOTS COALITION (IGC)
SAPELE CHAPTER
