Stephansson House Provincial Historic Site

Stephansson House Provincial Historic Site Inspired by Alberta’s amazing vistas and vast prairies, Stephansson became known as “the poet of the Rocky Mountains." Stephan G.

His home is a snapshot of the year 1927, complete with original furnishings, serene landscape, and the poetry of Stephan himself. Stephansson – Poet of the Rocky Mountains – was born in Iceland in 1853. In 1889, he brought his family to Alberta near what is now the Markerville area. Within the view of the Rockies, he homesteaded with his family, farming by day and writing by night. Stephansson’s p

rolific literary output has helped make him one of the greatest poets in the western world. Stephansson’s home is a snapshot in time: 1927 to be precise. With costumed interpreters helping bring this story to life, you’ll find beautiful original furnishings, wood burning stove, newspaper wallpaper, serene landscape, the smell of baking, and of course, the poetry of Stephansson himself. About 7 km south, you can stop for ice cream at Historic Markerville Creamery Museum, and learn more about the Icelandic pioneer settlement experience. A few more minutes southwest, near Spruceview, you can enjoy the Dickson Store museum and the Danish Canadian National Museum, in the heart of the Danish immigrant settlement of the late 1800s and early 1900s. Learn more about the tours and education programs offered at Stephansson House. For more exciting venues to see in central Alberta visit ScandinavianTrail.ca, UnlockthePast.ca or CountryDrive.ca.

Today students throughout Red Deer County are heading back to school.The hamlets of Markerville and Tindastoll had their...
08/31/2026

Today students throughout Red Deer County are heading back to school.

The hamlets of Markerville and Tindastoll had their own one-room schools but after the Markerville school closed in 1957 students were bussed to the school in Spruce View.

The Stephanssons often hosted teachers in their home during those early years.

“Hola School - Class of 1922” courtesy of Stephan G. Stephansson Icelandic Society.

Under big Alberta skies, we spotlight the stories, music and spirit that bind us together and makes Alberta unique.On Se...
08/30/2026

Under big Alberta skies, we spotlight the stories, music and spirit that bind us together and makes Alberta unique.

On September 1, 1905, the Alberta Act came into effect and formally established the province of Alberta. To mark this anniversary, Alberta’s government declared September 1 as Alberta Day in perpetuity. Alberta Day is a celebration of the story of Alberta – and an opportunity to tell it again and again, year after year after year.

We look forward to celebrating Alberta Day in 2026 with large events in Calgary and Edmonton on Sunday, August 30 and other municipalities across the province from August 28 to September 1.

As part of those celebrations, please enjoy “Toast to Alberta,” a poem by Stephan.

“Toast to Alberta” courtesy Stephan G. Stephansson, Selected Translations from Andvokur, 1982, Stephan G. Stephansson Homestead Restoration Committee.

Til hamingju með afmælið Stefán og Helga!“In the spring and summer of 1878, Stefán built a house with the help of Jón, H...
08/28/2026

Til hamingju með afmælið Stefán og Helga!

“In the spring and summer of 1878, Stefán built a house with the help of Jón, Helga’s father. In late August, they slaughtered a lamb, a calf, and perhaps a pig. They went to Shawano to buy provisions for a banquet for the approximately 30 souls in the settlement and presumably some neighbours of other nationalities. Reverend Páll Þorláksson then united Stefán and Helga in holy matrimony on August 24. The groom was 24 years old and the bride 19. As it was late in the summer, the heat was less intense, so it was comfortable to celebrate outdoors. This was Reverend Páll’s first marriage in the United States and he refused any payment. The fathers, Guðmundur and Jón – who were also brothers-in-law – acted as witnesses to the marriage.” (Wakeful Nights, p. 138)

Þorláksson kept a meticulous record in his Church Book (Kirkjubok) of the numerous baptisms, confirmations, marriages, deaths and congregational meetings he conducted between 1875 and 1882 during his travels in Wisconsin, Minnesota, North Dakota, Winnipeg, and New Iceland including Stephan and Helga’s marriage.

Image courtesy University of Manitoba Archives & Special Collections, MSS 68, Box 6, File 1.

Today, on Vesuvius Day, we'd like to reflect on how Iceland’s volcanic eruptions spurred Stephan’s father’s intent to em...
08/24/2026

Today, on Vesuvius Day, we'd like to reflect on how Iceland’s volcanic eruptions spurred Stephan’s father’s intent to emigrate from Iceland.

“Meanwhile, nature continued to wreak havoc in Northern Iceland. A volcanic eruption in the Grímsvötn Lakes, beneath the huge Vatnajökull Glacier, began at the end of December 1872 and gained momentum during the first days of the New Year. “On the 10th so much ash fell, almost an inch, that the snow turned dark brown. In some places thunder was heard and from other places fires were seen in the southeast,” Jón of Mjóidalur wrote in his diary.

“A lesser incident would have inspired a poet. “Veturinn 1873 – um eldgosið” (Winter 1873 – about the volcanic eruption) is dated January 3, 1873. Stefán’s poetic visions are powerful. The poem begins with an image of the dark night covering the land and proceeds to the odd creatures living beneath the earth, mythical worms in the soil and “islandwhales” in the dark silence of the sea. Small farms slumber in the valleys. Terror is revived from the depths of the age-old glaciers. Mythical forces hold the ancient power of destruction, the gods of fire and the sea give birth to strange creatures long before flowers in the fields began smiling to the sun. Volcanic fires threaten all life in the lowlands and God’s trumpet resounds over the frightened people, heralding what is to come, the poem says. The imagery is tense as Stefán describes the clash of the mythical forces of creation and destruction.

“The eruption lasted until spring, convincing several families in Bárðardalur to pack their belongings. Þorlákur Gunnar Jónsson of Stórutjarnir called a meeting at Eyjardalsá, the home of Stefán’s aunt, on January 24, 1873, and there some 40 farmers, among them Jón from Mjóidalur, discussed emigration. The outcome of the meeting was that a large number made plans to emigrate from the port of Akureyri that summer. In March, Jón of Mjóidalur made the decision to try his luck in the western world, as did others at Mýri and Mjóidalur, among them Guðmundur Stefánsson and Guðbjörg Hannesdóttir and their children, Stefán, who was now 19 years of age, and Sigurlaug, who was 12.

“The idea of emigration had been circulating for some time, but now people had simply had enough. Jón Jónsson from Mýri, a young man at the time, wrote in his memoirs that most of the people who left were prudent and industrious. His mother encouraged him to leave, as she “loved animals and found it much saner to earn a living by grain cultivation than this dishonest, risky stock raising.” For Guðmundur and Guðbjörg, there was little to leave. Guðmundur was 55 years old, worn out from hard work, with little to show for his labour. Perhaps the idea of emigration ignited a spark of hope for a new life for their children.” (Wakeful Nights, pgs. 84-86)

Images of “Veturinn 1873 – um eldgosið” (Winter 1873 – about the volcanic eruption) by Stephan Stephansson are from Skrifbók Guðna Jónssonar á Eyjardalsá; Ísland, 1874 courtesy of The National and University Library of Iceland.

Be it ever so humble…Potatoes are often one of the first crops to get planted as they grow quickly and profusely, and do...
08/19/2026

Be it ever so humble…

Potatoes are often one of the first crops to get planted as they grow quickly and profusely, and do not require perfect conditions in order to grow. They are also easy to store through Alberta’s winters.

“During the first years, drought and summer frost frequently ruined the crops, and in 1890 the few settlers who had ploughed small plots and seeded crops reaped only a meagre harvest. Most of them gave up, but not Stephan. He used the oxen he had brought from Dakota to plough, both for himself and others, and he was the first to successfully harvest a field crop, having been more patient and meticulous than others. It was not until the fourth fall that Stephan and Helga had a good crop of potatoes, however, having finally discovered that a potato garden should be on a hilltop instead of in a hollow where there was more risk of frost.” (Wakeful Nights, p. 243-244)

The notes on the back of this photo identify the following: “Brothers Baldur and Jacob Stephansson. Father Stephan G. Stephansson on far right. Three of Baldur’s children Stephan, Hrefna and Cecil. The dog Dominique.”

“Potato harvesting time”, c. 1918, PH75.28.16 courtesy Provincial Archives of Alberta.

08/12/2026

While World Photography Day is August 19, World Photography Week runs from August 12 to 26.

World Photography Day is the global celebration of all types of photography, but each year, they also have an optional theme to focus on. The World Photography Day 2026 theme is "HOME".

Do you have a favourite photo of Stephansson House (whether it’s one you’ve taken during a visit or one you’ve seen online)? Share!

We’re especially looking for photos of the Stephanssons’ previous homes in Wisconsin and North Dakota. Let us know if you find any!

World Photography Day 2026 Theme

Stephan G. Stephansson, one of Iceland’s greatest farmer-poets, passed away from a heart attack on this day in 1927.Fort...
08/10/2026

Stephan G. Stephansson, one of Iceland’s greatest farmer-poets, passed away from a heart attack on this day in 1927.

Forty-eight years later, Stephan and Helga’s homestead was dedicated to become a future provincial historic site.

Image from August 9, 1975 edition of Red Deer Advocate courtesy newspapers.com.

Happy Book Lovers Day!Grettissaga (The Saga of Grettir the Strong) was among Stephan’s favourite sagas. It details the l...
08/09/2026

Happy Book Lovers Day!

Grettissaga (The Saga of Grettir the Strong) was among Stephan’s favourite sagas. It details the life of Grettir Ásmundarson, whose strength and hot temper turn him into both an outlaw (more than once!) and a hero (at times).

You can look at a number of different copies of Grettisaga at handrit.org – a joint electronic catalogue of manuscripts preserved in the National and University Library of Iceland (Landsbókasafn Íslands – Háskólabókasafn), the Árni Magnússon Institute in Reykjavík (Stofnun Árna Magnússonar í íslenskum fræðum) and the Arnamagnæan Institute in Copenhagen (Den Arnamagnæanske Samling). The catalogue also includes descriptions of manuscripts housed at the Swedish Royal Library (Kungliga biblioteket), the Archives of the Icelandic Alþingi (Skjalasafn Alþingis), the National Museum of Iceland (Þjóðminjasafn Íslands) and the National Archives of Iceland (Þjóðskjalasafn Íslands), as well a number of manuscripts still in private ownership. The manuscripts are primarily Icelandic, but there are also important collections of Danish, Norwegian, Swedish and Faroese material, as well as around 100 manuscripts of continental provenance.

Lbs 203 fol. might be one of our favourites. You can find it at https://handrit.is/manuscript/view/is/Lbs02-0203/394 /193r/mode/2up

Forty-four years ago, in 1982, Stephansson House officially opened to the public as a historic house museum.Alberta Cult...
08/07/2026

Forty-four years ago, in 1982, Stephansson House officially opened to the public as a historic house museum.

Alberta Culture’s Historic Sites Service had put together a historical resource development proposal in 1981 which proposed 3 different options for operating the site:

Option A included the acquisition of an additional 32 acres of land, a 900 square foot Visitor Centre, a paved parking lot for 50 vehicles, a 70-person auditorium with slide shows and films, a vegetable garden in front of the house, a hayfield and 8 interpreters hired for the summer season (May to September) and keeping the site open on weekends only during April and October.

Option B included the same acquisition of 32 acres of land, a paved parking lot for 20 vehicles and 3 buses, a small interpretive kiosk with interpretive panels, public restrooms, and still including a vegetable garden in front of the house, a hayfield and a minimum of 3 interpreters hired for the summer season (May to September) and keeping the site open on weekends only during April and October.

Option C proposed that the house become a private residence that could be rented out, with the front room and study being the only spaces that would be open to the public and furnished with historically accurate objects. The renter would be obliged to open that part o the house to the public every second weekend during the summer months. A small 10-vehicle gravel parking lot and public bathrooms would also be onsite.

Which would have had your vote?

08/03/2026

Happy Alberta Heritage Day!

In 1974, the Government of Alberta declared this day as an annual holiday. That year and the next, a multicultural concert was held at Fort Edmonton Park. In 1976, 11 ethno-cultural communities gathered in Hawrelak Park in Edmonton to share their cultures’ cuisine, entertainment, crafts, and more. This was the beginning of the Edmonton Heritage Festival, which is celebrated every year over the August long weekend. Calgary’s Heritage Festival has also celebrated Heritage Day at Heritage Park for over 40 years.

Today, events across the province celebrate Alberta’s history and rich multicultural society and help us recognize the value that diversity and multiculturalism bring to our province.

Come visit us today to learn about the Stephanssons’ Icelandic heritage!

Stephansson House Provincial Historic Site was the homestead of one of the Western world's greatest poets, Stephan G. Stephansson.

Address

N52° 09' 31. 88" W114° 12' 03. 33"
Red Deer, AB
T4G0M9

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