Dundas Roncesvalles Peace Garden

Dundas Roncesvalles Peace Garden DRPG PLANT LIST
Tulips rise up all over the DRPG each spring. . A variety of native plants and colourful blooms embed DRPG's intentions in the earth.

COMMON NAME and LATIN NAME
Yarrow, white (Achillea millefolium)
Augustache 'Golden Jubilee' (Agastache foeniculum)
Giant Allium (Allium)
Tumbleweed Allium (Allium)
Pearly Everlasting (Anaphalis margaritacea)
Sage 'Silver Queen' (Artemisia ludoviciana)
Swamp Milkweed (Asclepias incarnata)
Wild Indigo (Baptisia Australi

s)
Butterfly bush, mauve, pink (Buddleia)
Turtlehead, 'Pink', 'White' (Chelone)
Blue Mirror Delphinium (Deliphinium grandiflorium)
Coneflower "Pow Wow Red" (Echinacea)
Coneflower "Pow Wow White" (Echinacea)
Whirling Butterflies (Gaura)
Prairie Smoke (Geum triflorum)
Ontario Blazing Star/Gayfeather (Liatris cylindracea)
Bee Balm, red (Monarda Fistulosa, possibly Didyma)
Daffodil, White (Narcissus pseudonarcissus)
Dark Towers (Penstemon)
Obedient (Fall) Plant, Pink (Physostegia virginiana)
Obedient Plant, White (Physostegia virginiana)
Pasque flower (Anemone patens)
Autumn Joy (Sedum)
White Trillium (Trillium grandiflorium)
Tulip (Tulipa)
Hoary Vervain (Verbena stricta)

GRASSES
Gold Dew Tufted Hair Grass (Deschampsia cespitosa)
Red Switch Grass (Panicum virgatum 'Rotstrahlbusch')
Indian Grass or Yellowgrass (Sorghastrum nutans)

INDIGENOUS CIRCLE
2017 - Three Sisters: corn, beans, squash
2018 - Sacred to***co (Semah)* (Nicotania tabacum/Rustica)
2019 - White Sage* (Salvia apiana)
2020 - Three Sisters: corn, beans, squash
2021 - Sweetgrass* (Hierochloë hirta)
2021 - Bee Balm (Oswego Tea) (Monarda Fistulosa, possibly Didyma
2022 - pole beans

SHRUBS
Creeping Juniper 'Blue Chip' (Juniperus horizontalis)
Winter Berry 'Jim Dandy' (Ilex verticulata)
Winter Berry 'Red Sprite' (Ilex verticulata)

TREES
Serviceberry Tree (Amelanchier Canadensis)
Shadblow Serviceberry Tree (Amelanchier Canadensis)
Red Oak (Quercus rubra)

ANNUALS
Bridal Silk Poppy (Papaver rhoeas)
Flanders Poppy (Papaver rhoeas)
Each summer a few annuals are planted for balance and to introduce fresh colour.

• Indigenous plants continuing year after year



The Dundas Roncesvalles Peace Garden (DRPG) turns a barren jut of concrete, at the intersection of Dundas Street West and Roncesvalles Avenue in Toronto, into a public space of repose under leafy trees. Dedicated to renewed relations with indigenous peoples, peace is celebrated here, with justice and reconciliation events, artistic, and heritage expressions. THIS GARDEN...
- welcomes people to Roncesvalles Village
- acts as a meeting place for the community
- provides greenery, shade, and tranquility, in what was previously a barren location
- displays local, native species of plants and trees
- celebrates the rich history of Dundas Street, its origins as an indigenous trail and rise to prominence during the Battle of York 1813
- is part of the War of 1812 Bicentennial Peace Garden Trail Network
- includes the Peace Path: the first permanent, joint, community arts project between a Toronto community and the Mississaugas of the New Credit First Nation, our founding First Nation
- features a beautiful landscape design of PLANT Architect, with extensive community consultations
- won the only Award of Excellence offered in Canada by the International Downtown Association in 2018. We welcome knowing the Dundas Roncesvalles Peace Garden lies within Treaty 13, between the Crown and the Mississaugas of the Credit First Nation, and is on the traditional lands of the Mississauga Anishnaabeg, Haudensosaunee, Wendat Indigenous peoples, and is home to many Indigenous peoples today

Friends of the Dundas Roncesvalles Peace Garden initiated the development of this site and drew community organizations and volunteers together in collaborative efforts to embed their wide range of contributions. All are volunteers.

08/12/2026

Anishnawbe Nibi Gitigaan, at 225 Dunn Avenue, is Parkdale's Indigenous Garden.

All are welcome to a Summer Ceremony on
FRIDAY AUGUST 14 2026 from 5 pm to 8 pm

Indigenous food and music, with teachings by Robin Rice

See their vibrant Indigenous vegetable pollinator garden that enhances local biodiversity and sustainability. Featuring a variety of native plants, herbs, and vegetables, the garden is designed to attract essential pollinators like bees and butterflies.

Thoughtfully arranged pathways allow visitors to explore this rich space, while educational signage highlights the cultural significance of the plants and the importance of pollinators in food production.

This garden not only fosters a greater appreciation of Indigenous agricultural practices but also serves as a community hub for environmental stewardship.

Please register to attend at [email protected], so that the organizers can make the best plans.

Anishnawbe Nibi Gitigaan is a good friend of the Dundas Roncesvalles Peace Garden.

While July's Echinacea, Swamp (or Rose) Milkweed, and Joe Pye W**d are still flourishing, August's Asters and Blue Verva...
08/07/2026

While July's Echinacea, Swamp (or Rose) Milkweed, and Joe Pye W**d are still flourishing, August's Asters and Blue Vervain are in bloom at the Peace Garden.

This is one-page guide, posted by Ontario Native Plant Gardening FB group, is a great resource.

This little guy, a Red Admiral butterfly, toured around the Peace Garden today. First stop:  spreading his beauty on a s...
07/23/2026

This little guy, a Red Admiral butterfly, toured around the Peace Garden today.

First stop: spreading his beauty on a sunny stump in the dense, wild end. Alas, he attracted no female, even though he patiently waited inches away from potential host plants.

The second stop, on warm wood of the round community bench out in the open, was much longer. With full view of a patch of Pearly Everlasting plants, a favourite host plant, he could have been easily seen by a female. She has similar colouring, but is slightly larger.

There's a lot to admire about the Red Admirals. One may alight on you and convey deep meanings as revealed by poets. Perhaps we should revise their name to the original, "Red Admirables".

True. Plant it and they will come. On July 4th we introduced a small dill herb into the Peace Garden, to see if it could...
07/12/2026

True. Plant it and they will come.

On July 4th we introduced a small dill herb into the Peace Garden, to see if it could attract a Black Swallowtail mother to lay eggs. Today, a week later, her distinct caterpillar progeny is chomping on thin, feathery dill leaves at a rapid rate.

This energetic eater may have another 2 weeks of time to fatten up before its big sleep in a chrysalis. Probably there's not enough food on this little plant.

Help is on the way. We will plant more dill* soon, very soon.

With thanks to the Butterfly Lady for her life cycle photo page.

*If you have the space and opportunity, and can plant the native host plants for Black Swallowtail, you would also be helping to restore habitats for several species. They include Sweet Cicely, Prickly Ash, Hop Tree, Canadian Honewort.

07/01/2026

Our lead stewart, Abby Bushby, was asked by our Member of Parliament, Karim Bardeesy, to Acknowledge the Land at our local celebration of Canada Day 2026.

Shared here now with you:

"It is an honour to represent our community here today. Thank you.
When we acknowledge the land we are saying that history in Canada did not begin a mere 4-500 years ago, as those of us who went to Ontario schools years ago were taught. Nor do we say that the history of this land is mainly about colonial settlement.

In truth, the land we stand on today, the high ground of High Park, was and continues to be sacred land for the Indigenous nations who occupied this land since time immemorial, from the first peoples who entered Toronto, as the glaciers melted, along present day Davenport Road, possibly the oldest road in North America, although there are indications of earlier human presence.

To the present day, the Indigenous people who have lived here include the Petun, or To***co People; the Wendat, Neutral, and Haudenosaunee who formed the Confederacy of Six Nations; and the Anishinaabeg Peoples on their great migration around the Great Lakes, who formed the Council of Three Fires to protect their territories, share resources and maintain good relations with neighbouring nations.

Present day Toronto is home to peoples of all these nations, plus Metis, Inuit, and Indigenous peoples who share deep cultural connections to land, water, air, and living beings.

We salute this land, the high ground of High Park, for recognizing Indigenous cultures to steward the land, with prescribed burns, guarding turtles, restoring habitat, and treasuring the black oak savannah -- one of the last existing remnants that once covered 2 million hectares in Ontario. All are performed in ceremony with Indigenous leadership.

We are all treaty people. The first following colonial settlements in Canada is the Great Peace of Montreal in 1701, to share hunting territories between Indigenous nations, now extended into local acceptance of the Dish With One Spoon Agreement.

All treaties made between the Crown and Indigenous Nations restrict and grant rights, for better or for worse. Settlers and descendants, have rights to live here due to the Toronto Purchase between the Crown and the Mississaugas of the Credit First Nation in 1787, 1805, and 2010.

The present era of relations between Indigenous peoples and us later-arrivals affords many opportunities to face the truths of how Canada restricted Indigenous peoples, so as to occupy and “own” land, which was a foreign concept to Indigenous peoples who say that the land owns us.

We can all learn, as our children are now learning Indigenous history, traditions, culture and futures. In this era, it is time to take actions for Reconciliation.

For this Land Acknowledgement, I take inspiration from the Anishinaabeg teachings of the Seven Grandfathers, sacred guidance for people to live a good, harmonious life: Wisdom, Love, Respect, Bravery, Honesty, Humility, and Truth, heart Truth."

The harsh, long winter prompted us to introduce several new Milkweed plants in spring, while we waited to see if older p...
06/30/2026

The harsh, long winter prompted us to introduce several new Milkweed plants in spring, while we waited to see if older plants would revive.*

Earlier in June a flurry of male and female Monarch butterfly pairs flitted around the Garden. Lifting off a new Milkweed plant seen here is a female, who, unlike the male, shows no black dot on her lower wings.

She chose well in laying her eggs. A short time ago we spotted a single caterpillar chomping down the tender leaves of a fresh, necessary host plant.

The next day, two were spotted eagerly harvesting a neighbouring Milkweed plant, in final preparations for entering the pupa stage.

They touched antennae. What could they be saying? Let's go into the juniper bushes to make our chrysallis'?

Though we ordinarily do not interfere with the stages of butterfly development in the wild, {and local birds do like them for a high-protein snack), we did give them a sunhat scarecrow for protection until they find hiding places.

By the next morning they had gone. The sunhat scarecrow is now taken away.

We are hoping to see some lime green chrysallis' suspended in hidden places anywhere in the Garden. They could stay encased for two weeks before emerging as fully grown butterflies.

*They did, much later than usual.

On National Indigenous Peoples Day, June 21, 2026, we recognize the treaties made between the Mississaugas of the Credit...
06/21/2026

On National Indigenous Peoples Day, June 21, 2026, we recognize the treaties made between the Mississaugas of the Credit First Nation with the Crown, and their traditional territory.

The small area showing a dense network of roads in the centre of the purple area for Between the Lakes Treaty of 1792, is the reserve home of their First Nation.

The Peace Garden, along the Indigenous Road called Dundas, at Roncesvalles, is covered by the Toronto Purchase Treaty, No. 13, of 1805.

May respect guide our recognition of the many Indigenous peoples who have long lived in these lands, our relations now, and into the future.

Canada Anemone bridges spring into summer, now flourishing in the Peace Garden. Though delicate in appearance, this is a...
06/14/2026

Canada Anemone bridges spring into summer, now flourishing in the Peace Garden.

Though delicate in appearance, this is an astonishingly hardy native, traditionally found across Canada and up to the western Arctic Ocean.

These are descendants of plants bought at Sweet Grass Gardens in Six Nations of the Grand, many years ago. Indigenous medicine makers boil the roots or leaves to treat parasites, pain, eye problems and headaches.

An ambitious spreader, we situated them in the small northern bed. Each spring they emerge in new spaces, between a serviceberry bush and garden walls. It's an amusing migratory march.

And it's Prairie Smoke season. The pink bud spikes are evolving into their signature feather-like wands. Queen bees find...
05/31/2026

And it's Prairie Smoke season.

The pink bud spikes are evolving into their signature feather-like wands.

Queen bees find an important spring food in the buds.

Low to the ground. There's a clump along the Dundas Street side.

04/14/2026

In 1982, Winona LaDuke made a decision that went against everything people call success.
She was 22, fresh out of Harvard with a degree in rural economics, and instead of chasing the polished, corporate future people expected, she went to the White Earth Reservation in rural Minnesota — a place she had never actually lived, and a place where many people were not immediately sure what to make of her.
Her father was Ojibwe from White Earth. Her mother was Jewish from the Bronx. She had been raised in Oregon, didn't speak Ojibwe, and arrived carrying the weight of an Ivy League education — something that, on the reservation, could easily make her look like another outsider coming to explain things instead of learning them.
She became a high school principal at Pine Point, and more importantly, she paid attention.
What she found was the quiet machinery of a theft that had been running for generations. An 1867 treaty had set aside White Earth as a permanent homeland for the Anishinaabe — more than 860,000 acres of prairie, wetlands, and sacred wild rice territory. It was meant to remain theirs forever. But government policies allowed lumber companies and other non-Native groups to take over more than 90 percent of the land by 1934 Wikipedia— taken through paperwork instead of open violence: fraudulent land transfers, tax seizures imposed on people without a cash-based economy, and legal documents written in English for people who spoke only Ojibwe.
In 1985, she joined a legal effort to reclaim that stolen land. When the courts threw the case out, saying too much time had passed, most people would have accepted the defeat and walked away.
She didn't. She stayed.
In 1989, using the proceeds of a Reebok Human Rights Award, she founded the White Earth Land Recovery Project — with a goal that sounded simple but was brutally difficult: buy the land back, one parcel at a time. WikipediaNo giant spectacle. No flashy campaign. Just steady, determined recovery.
The process was painfully slow. But while land was being reclaimed, something deeper was being restored too. She helped start Ojibwe language programs so children could learn words their grandparents had once been punished for speaking. She brought buffalo back to the region. She pushed wind power long before renewable energy became mainstream. And she helped revive manoomin — wild rice — the sacred food that had nourished her people for generations.
Wikipedia
By 2000, the project had recovered 1,200 acres. WikipediaCompared to what had been taken, it was only a sliver. But it was enough for ceremonies to return. Enough for cultural memory to breathe again. Enough to prove that restoration was possible.
Then the pipeline fights arrived.
When Enbridge moved forward with the Line 3 tar sands pipeline through treaty-protected waters, LaDuke's long, quiet work turned into open resistance. She helped lead court challenges, took part in direct actions, and stood shoulder to shoulder with Water Protectors in brutal cold. She was arrested more than once. More than 600 people were arrested during the Line 3 protests. The pipeline was ultimately finished in 2021 — but the fight pushed treaty rights into mainstream debate in ways that still matter in cases today.
LaDuke also carried that fight onto the national stage. She ran for vice president on the Green Party ticket in 1996 and again in 2000 — not because winning was realistic, but because Indigenous issues deserved a place in national political conversation. In 2016, she received an Electoral College vote — the first person from the Green Party ever to do so.
SavingPlaces
Now in her mid-sixties, Winona LaDuke is farming h**p on the White Earth Reservation Wikipediaand calling for what she describes as a New Green Revolution — one that replaces petroleum with plant-based alternatives. And through all of it, her message has stayed consistent: progress is not the enemy, but progress without consent is just theft dressed up in better language.
She did not choose an easy life. She chose a necessary one.
She took outrage and turned it into institutions. She took grief and turned it into restored land. She proved that sometimes the most revolutionary thing you can do is not destroy a broken system — but build something stronger that survives it.

Address

2201a Dundas Street West
Toronto, ON

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