Tanoso Traditional Council- Tanoso

Tanoso Traditional Council- Tanoso Amprofi Fie is the official page for Tanoso Traditional Council, headed by the Omanhene of

PRESS RELEASEFor Immediate ReleaseOne-Week Observation of the Late Nana Owusu Korkor — Akwamuhene of Tanoso Traditional ...
30/11/2025

PRESS RELEASE

For Immediate Release

One-Week Observation of the Late Nana Owusu Korkor — Akwamuhene of Tanoso Traditional Area

The Tanoso Traditional Council, in collaboration with the Akwamu Royal Family and the entire community of Tanoso, hereby announces to the general public and all well-wishers the One-Week Observation of our dearly beloved chief, Nana Owusu Korkor, Akwamuhene of Tanoso, who tragically lost his life through a fatal shooting incident.

The late Nana Owusu Korkor, a dedicated leader and custodian of traditions, served the Tanoso community with dignity, wisdom, and unwavering commitment. His sudden passing has brought deep sorrow not only to the Traditional Council and his Family but to all residents, friends, and partner communities who knew and respected him.

One-Week Observation Details
• Date: December 9, 2025
• Time: 6:00Am - 6:00PM
• Venue: Akwamu Family House
• Dress Code: Black and Red

The Traditional Council urges the community to remain calm as investigations by the appropriate authorities continue. We trust the security agencies to expedite their work to ensure that justice is served. We further appeal for unity and cooperation during this difficult period, as the late Akwamuhene stood firmly for peace, progress, and communal harmony.

We appreciate the overwhelming show of sympathy from across the region and the nation.

May the soul of Nana Owusu Korkor rest in perfect peace.

Damirifa Due!
Damirifa Due!!
Damirifa Due!!!!

THE KILLING OF THE AKWAMUHENE OF TANOSO IN THE BONO EAST REGION FOR IMMEDIATE RELEASEExactly a week ago, we received wit...
15/11/2025

THE KILLING OF THE AKWAMUHENE OF TANOSO IN THE BONO EAST REGION

FOR IMMEDIATE RELEASE

Exactly a week ago, we received with shock and deep sorrow the tragic news of the killing of the Akwamuhene of Tanoso in the Bono East Region. This incident is not only a painful loss to the immediate family and the people of Tanoso, but also a grave assault on the unity, peace, and cultural heritage of our traditional governance system.

We commend the Ghana Police Service for the swift arrest of five suspects currently in custody. Their prompt action offers some assurance that justice will be pursued.

However, it is deeply troubling that such irreversible damage was allowed to occur before decisive action was taken. On countless occasions, individuals have been seen wielding weapons in broad daylight, threatening residents, yet no meaningful action was taken. This continuous neglect has emboldened troublemakers and created the environment that made this tragedy possible.

A supposed man of God, known as Odifour Kudjo, has formed a vigilante group responsible for destabilizing the peace of the town. Despite having no legitimate capacity or authority in Tanoso, he has operated as though above the law—selling lands illegally, turning families against each other, and allegedly supplying weapons to vigilante elements to support his land dealings. He is currently in custody in connection with the murder of the Akwamuhene.

It is important to state clearly that the violence we are witnessing in Tanoso began only after the formation of this vigilante group. Numerous violent incidents have been recorded involving this group, and all individuals arrested in connection with the murder of the Akwamuhene have affiliations with it.

Documented Incidents Linked to the Vigilante Group
1. When His Majesty Otumfuo Osei Tutu II was traveling to Nkoransa, rites were performed in the Tano River as custom demands. After the ceremony, the royal family members led by Abusuapanin Kwaku Druye were assaulted by the group.
2. Following a directive from the Bono East Regional House of Chiefs to delete the name of Nana Kwaku Kwarteng from the National Register of Chiefs, the group destroyed properties belonging to persons perceived to belong to the Asante caucus.
3. A resident, Atta Kofi, was assaulted after taking the group’s ringleader to court for the destruction of his cashew farm.
4. Members of the group have repeatedly assaulted individuals at funerals.
5. In 2023, the group invaded the Presbyterian Church during a town meeting, scattering the gathering and threatening participants.
6. Houses have been burnt simply because the owners were perceived to support the Asante agenda.
7. The latest and most devastating act is the threatening and subsequent killing of the Akwamuhene of Tanoso.

These acts raise urgent questions:
Does the police command in Tanoso have records of these incidents?
If yes, what actions were taken?
The District Police Command cannot deny knowledge of these issues. If the perpetrators had been dealt with decisively from the beginning, would they have gathered the boldness to commit such a heinous crime?

This vigilante group has repeatedly boasted that the police in Tanoso will do nothing against them—and sadly, the inaction on numerous reported cases seems to support their claims.

We strongly condemn this barbaric act in the strongest possible terms. The killing of a traditional leader—someone entrusted with promoting harmony, safeguarding customs, and guiding community development—is an attack on the very fabric of our society. It is unacceptable that such violence continues to undermine the peace and security that our communities strive to uphold.

We call on the Ghana Police Service and all relevant security agencies to ensure justice is served for the family and people of Tanoso and Ghana at large. No effort should be spared in uncovering the full truth behind this tragedy. The killing of Nana Owusu Korkor, the Akwamuhene of Tanoso, goes beyond one family or stool. Those arrested are part of a group that has openly pursued an anti-Asante agenda within the town.

It must be emphasized that traditional allegiance and administrative boundaries are not the same. It is neither illegal nor unusual for Tanoso to owe traditional allegiance beyond the regional boundary. Ghanaian traditions and multiple court rulings have affirmed this principle.

We urge the people of Tanoso to remain calm and cooperate fully with law enforcement authorities. Retaliation or disorder will only worsen the pain and hinder the path to justice. This is a time for unity, restraint, and collective resolve.

Our deepest condolences go to the bereaved family and the people of Tanoso.

We reaffirm our commitment to promoting peaceful coexistence, respecting the sanctity of traditional authority, and ensuring that acts of violence have no place in our society.

— END —

HRM made this statement on 26th August 2024 when the Tanoso Chieftaincy case was called.
03/09/2024

HRM made this statement on 26th August 2024 when the Tanoso Chieftaincy case was called.

27/06/2024

Amamerɛ TV Interview on Tanoso Chieftaincy

All we are calling for is for the truth to remain.
Tanoso needs development to better the lives of its people.

25/06/2024

PART ONE OF ASANTEMAN TV INTERVIEW IN TANOSO

Abusuafoɔ let’s speak truth to issues for peace to reign.
Tanoso needs peace.

ne

ADAE NTƆ YIE. YEWURA NE SANTEHENE
23/06/2024

ADAE NTƆ YIE. YEWURA NE SANTEHENE

22/06/2024
22/06/2024

In 1982, Nana Abena Tutu took Techimanhene to court after he had threatened to overthrow her on the grounds of she not paying allegiance to him. Nana Abena Tutu whose ancestors founded the Tanoso town won the case and it was established that Tanoso is not part of the Techiman Traditional Area. There is no doubt about this. The challenge now is that the rightful owners of the Tanoso stool -Household of Ohemaa Abena Tutu are being robbed of their entitlement.

Ohemaa Abena Tutu will forever remain in the mind of all those who care about Tanoso chieftaincy, customs and traditions.

16/06/2024

In this Picture is Nana Yaw Kwarteng III. One of the Chiefs of Tanoso who ruled two times. Nana Yaw Kwarteng also known as Nana Yaw Mensah was first installed as the chief of Tanoso in 1936. Four years into his first reign, he abdicated the stool and joined the British West Africa Frontier Force for WW II .
In his absence, Nana Kofi Kra who had taken rest because of ill health came back to rule as the chief of Tanoso and died in 1942.

1942- 1946 was a period of turbulence in the history of Tanoso. ( Details of this will come in Part II of the reign of Nana Yaw Kwarteng III.)

In 1946, Nana Yaw Kwarteng returned from the Second World War and initiated a process to take over the stool from his Nephew Nana Kwame Gyanko, stating that he will not sit for his nephew to take his stool and rule him. He said “even if I left I have come back” (S3 Mekɔɔ y3 a Maba Bio)

He then took the stool name. Nana Yaw Kwarteng Ababio.


Nkwanso
nkwanso
nkwanso

29/05/2024

So Finally Finally .... after Many Many Years of Divided Towns and each side owing allegiance to either Manhyia or Techiman; the dust has Finally been settled by the Bono Regional House of Chiefs .

Asante ne Bono yɛ Adeɛ baako .
This is no Win for any particular Group. Let us all Unite and Build our Towns and Prosper our people.

We will so much love to see our Bono Brothers and Sisters join our Asante Sides, coming to Manhyia. We are hearing of good cooperation already from our Bono Siblings from the other side.

Let us Chart a new Path towards Prosperity, towards Brotherliness 🙏🏿.

Now the Directives;

1. That, any Chief residing in the Traditional Area of another Paramountcy should accord all the necessary respect to that Paramountcy and abide by all the rules and regulations of the said Paramountcy in order to bring peace and harmony.

2. That, both Tuobodom and Tanoso are now Paramountcies and Traditional Areas, hence inappropriate for same to be added or attached to another Traditional Area.

3. That, no Chieftaincy Declaration (C.D) form from one particular Traditional Area bearing a name or title of another Traditional Area be processed by the Research Committee or approved by full House,

4. The Adhoc Committee finally recommended the removal and cancellation of the extracts and names of Nana Barimah Obeng Ameyaw I1 (Akyempemhene/Techiman-Tuobodom Abromanhene) and Nana Kwaku K warteng V (Afutuhene/Techiman-Tanoso Nkurasohene) from the National Register of Chiefs.
••••••••••••••••••••••••••••••••••••••••••••••••••••••
Long live the Two Paramouncies of Tuobodom and Tanoso.

Tuobodom Man nkwa so
Tanosoman Nkwa So
Asanteman Nkwa so .

NB: Bono Region also needs the same thing please. That is where Recent Troubles are...

With MeYɛ Asanteni – I just got recognised as one of their top fans! 🎉
29/05/2024

With MeYɛ Asanteni – I just got recognised as one of their top fans! 🎉

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Tanoso Kumasi-Tamale Road
Tanoso

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