Dargah Hazrath Multani Baba Gangwar

Dargah Hazrath Multani Baba Gangwar Official Page of Dargah Hazrath Multani Baba Gangwar.

Dargah is kept open only on 3rd of every islamic month(Har mahine chand ki teesri taariq ko hi dargah open rehti hai)

Har dard ko mil jaata hai marham uske sadqe
12/04/2026

Har dard ko mil jaata hai marham uske sadqe

🌟Ek Dariya, Anek Nadiyan – Sufiyana Nazar🌟Duniya mein kitni hi nadiyaan hoti hain. Har nadi ka apna naam hota hai, apna ...
10/03/2026

🌟Ek Dariya, Anek Nadiyan – Sufiyana Nazar🌟

Duniya mein kitni hi nadiyaan hoti hain. Har nadi ka apna naam hota hai, apna raasta hota hai, apni mitti aur apna rang hota hai.
Kahin woh pahadon se nikalti hai, kahin jangalon se guzarti hai, kahin shehron ko seenchti hai. Lekin safar ke aakhir mein sab ek hi dariya mein jaa kar mil jaati hain.

Jab nadi dariya mein milti hai, toh uska alag naam aur pehchaan khatam ho jaati hai.
Wahan koi nahi poochta ke yeh kaunsi nadi thi. Bas paani hi paani reh jaata hai — ek hi behta hua wajood.

Sufism bhi isi raaz ko samjhata hai.
Insaan apni zindagi mein alag alag pehchaanon ke saath jeeta hai — mazhab, zaat, khandaan, soch aur apni “main”.
Lekin jab banda haqiqi talash mein nikalta hai aur Haq ki taraf safar karta hai, toh dheere dheere uski yeh saari pehchaanen pighalne lagti hain.

Sufi buzurg kehte hain ke asal raasta khud ko mitaane ka raasta hai.
Jab tak “main” zinda rehti hai, tab tak faasla rehta hai.

Lekin jab “main” dariya mein girti hui nadi ki tarah ghul jaati hai, tab banda us wahdat ko mehsoos karta hai jahan sab ek hi asal se jude hue hain.

Isliye Sufi nazariya yeh sikhata hai ke raaste chahe kitne bhi mukhtalif kyun na hon, manzil ek hi hai.

Jo is baat ko samajh leta hai, uske dil mein kisi ke liye ghairiyat nahi rehti — na zaat ki deewar, na mazhab ki takraar. Bas mohabbat aur ekta ka ehsaas reh jaata hai.

Chhoti si sufiyana baat:
“Nadi dariya se darte hue boli —
main toh kho jaaungi.
Dariya muskura kar bola —
Yahin toh raaz hai,
yahan kho kar hi har cheez apni asal paati hai.” ✨

Zehn ka andaaz aur mohabbat ka andaaz ✍️Zehn ka andaaz mohabbat ke andaaz se bilkul alag hota hai :Zehn hamesha hisaab k...
06/03/2026

Zehn ka andaaz aur mohabbat ka andaaz ✍️

Zehn ka andaaz mohabbat ke andaaz se bilkul alag hota hai :

Zehn hamesha hisaab ki zubaan bolta hai.
Woh har baat ko tolta hai — kya faida hai, kya nuqsaan hai, kya theek hai aur kya ghalat. Zehn ko daleel chahiye, wajah chahiye. Uska safar soch aur tajziye se guzarta hai.Lekin mohabbat ka raasta hisaab se nahi chalta.

Mohabbat na tolti hai, na shart lagati hai. Woh bas behti hai. Jahan dil narm ho jaata hai, wahan mohabbat apna ghar bana leti hai.

Zehn deewar banata hai taake insaan mehfooz rahe.Mohabbat deewar gira deti hai taake insaan azaad ho jaye.🔑

✨Zehn sochta reh gaya hisaabon ke darmiyan,
Dil ne bas ek lamhe mein raaz-e-mohabbat paa liya.✨

Sufiya kehte hain ke jab tak insaan sirf zehn se jeeta hai, woh raasta dhoondta rehta hai.Lekin jab mohabbat jaagti hai, toh raasta khud insaan ko dhoond leta hai.

✨Zehn ki mehfil mein sawal hi sawal rehte hain,
Mohabbat ki mehfil mein bas sukoon utar aata hai. ✨

Isi liye jahan zehn ki had khatam hoti hai, wahan se mohabbat ka safar shuru hota hai.
Aur usi safar mein insaan ko apni asal pehchaan milti hai.☝️

Murshid: Ik Ata, Na Ke Ik Pasand“Talab pak ho jaye to murshid khud raasta bana kar zahoor karta hai.”Mureed murshid ko n...
04/03/2026

Murshid: Ik Ata, Na Ke Ik Pasand
“Talab pak ho jaye to murshid khud raasta bana kar zahoor karta hai.”

Mureed murshid ko nahi chunta…
mureed sirf murshid ko maangta hai.

Lekin murshid sirf dua se bhi nahi milta.
Dua alfaaz se hoti hai…
Murshid haal se milta hai.

Chun-na ikhtiyaar ka amal hai,
aur maangna tasleem ka.
Magar sirf maang lena kaafi nahi —
andar se badalna zaroori hai.

Jab tak insaan apni aql, apni pasand aur apni soch par fakhr karta rehta hai,
tab tak woh sirf shakhsiyat dekhta hai — rehnumayi nahi.

Murshid koi kitab nahi jo pasand aa jaye,
na koi awaaz jo bas achi lag jaye.
Murshid woh noor hai
jo tab zahoor karta hai
jab dil se ghuroor nikal jaye
aur talab pak ho jaye.

Jab zaban se zyada dil dua kare,
jab insaan toot kar jhuk jaye,
jab apne aap par bharosa kam
aur Haq par yaqeen zyada ho jaye —
tab murshid khud raasta bana kar aata hai.

Is liye murshid ko chun-ne ki haisiyat hoti hi nahi.
Na sirf maangne se milta hai —
balki us lamhe milta hai
jab andar ki zameen rehnumayi ke qabil ho jaye.

Asal mein murshid milna
insaan ka intekhab nahi…
rehmat ka faisla hota hai.

Sarzameen-e-Chisht ki aab-o-hawa kuch aur haiDeen-o-duniya se niraala aur hi kuch taur hai.
03/03/2026

Sarzameen-e-Chisht ki aab-o-hawa kuch aur hai
Deen-o-duniya se niraala aur hi kuch taur hai.

Ghairiyat ki Safaai – Khuda tak ka Safar🌹Ghairiyat kya hai?Yahi ehsaas ke “main alag hoon aur woh alag hai.”Yahi soch ke...
02/03/2026

Ghairiyat ki Safaai – Khuda tak ka Safar🌹

Ghairiyat kya hai?
Yahi ehsaas ke “main alag hoon aur woh alag hai.”
Yahi soch ke “mera mazhab behtar, meri zaat upar, mera khandaan bada.”
Yehi ghairiyat hai — aur yehi woh parda hai jo insaan aur Khuda ke darmiyan aa jaata hai.

💖💖Peer Multani Baba Gangwar ka sabaq hai ke dil ki safaai insaan ko apne Rab tak pahunchati hai.💖💖

Woh samjhate hain ke ibadat ki rooh sajdon ki tadaad mein nahi, balki niyyat ki paaki mein hai.
Apne khayalon ko ghairiyat ki dhool se paak rakhna —
“yeh ghair hai”, “yeh alag hai” — aise khayalon se khud ko mehfooz rakhna hi asal roohaniyat hai.

Log aksar kehte hain: “Yeh ghair qaum waala hai… yeh hum mein se nahi.” Magar Peer Multani Baba, Gangwar ne hamesha aisi baaton se saqt manaayi farmayi hai.

Woh samjhate hain ke “ghair” ka lafz pehle dil mein paida hota hai, phir zubaan par aata hai.
Aur jab dil mein kisi ko paraya samajhne ka khayal jam jaata hai,toh roohani safar wahi ruk jaata hai.

Jab tak dil mein farq zinda hai, tab tak parda zinda hai.Farq mit jaata hai toh noor zahir hota hai.

Insaan apni pehchaan ko zaat, mazhab aur rutbe se baandh leta hai.Magar jis din woh apne andar ke takabbur ko pehchaan kar mita deta hai,usi din uska safar Rab ki taraf shuru ho jaata hai.

⭐⭐Unka paigham saaf hai:⭐⭐

Yahan koi ghair nahi hai.
Har ek shai, har ek chehra Noor-e-Ilahi se raushan hai.
Zaat, qaum, mazhab, zubaan — yeh pehchaan ho sakti hain,
magar yeh farq ka sabab nahi ban sakti.
“Yeh alag hai” ke bajaaye “yeh bhi usi ka hai” sochna seekhein.

Ghairiyat mitti hai toh rehmat barasti hai.
Anaa toot-ti hai toh qurbat milti hai.
Aur jab dil mein sab ke liye jagah ban jaati hai, tab Khuda apni jagah khud bana leta hai.

💡Aao apne dil ko ghairiyat ki gard se saaf rakhein,aur har chehre mein usi ek Noor ko pehchaanne ki aadat daal dein.Kyuki jahan ghairiyat khatam hoti hai, wahi se qurbat ka safar shuru hota hai.
🌟🌹🌟🌹🌟🌹🌟🌹🌟🌹🌟🌹🌟🌹🌟🌹🌟🌹

🌿 Hazrath Multani Baba Gangwar ka paigham -Mohabbat Hi Haqeeqi RaastaPeer Multani Baba Gangwar ka paigham sada, roshan a...
28/02/2026

🌿 Hazrath Multani Baba Gangwar ka paigham -Mohabbat Hi Haqeeqi Raasta

Peer Multani Baba Gangwar ka paigham sada, roshan aur zinda hai — insaan se mohabbat karo, kyunki har shai mein usi ka noor hai.
Woh hamesha yeh ehsaas jagate hain ke agar nazar paak ho jaye to har zarra uski qudrat ka aaina ban jata hai. Jab dil saaf hota hai to nafrat ki jagah nahi rehti. Jab soch roshan hoti hai to tafreeq khud-ba-khud gir jati hai. Har chehra ek amanat lagta hai, har rooh ek nishani.

Unke kalaam ka rooh parwar misra:
“Charinde kya parinde kya, yahan har shai mein Allah hai
Zameen se aasmaanon tak kull-o-shaeen sirf Allah hai.”

Yeh alfaaz sirf nazm nahi, ek zinda nazariya hain. Yeh nazar sikhate hain jo har makhlooq mein jalwa dekhti hai. Jab har shai mein usi ka noor mehsoos hota hai, to zulm ki gunjaish khatam ho jati hai.

Isi liye woh wazeh taur par samjhate hain ke har qisam ka tashaddud, khaas taur par kisi bezubaan makhlooq par zulm, ghalat hai.
Rehmat hi asli taqat hai. Shafqat hi roohani kamyabi hai. Jo kamzor par reham karta hai, woh apne Rab ke qareeb hota hai.

Khalq ki khidmat hi Khuda ki khidmat hai.:

Jab koi bhooke ko khana deta hai, pyase ko paani pilata hai, dukh mein tasalli deta hai, ya kisi janwar ko takleef se bachata hai — to yeh sab ibadat ban jata hai. Ibadat sirf alfaaz nahi, rawayya hai. Ibadat sirf sajda nahi, insaniyat hai.

Woh yeh bhi sikhate hain:
Chahe tum kisi bhi zaat, kisi bhi mazhab, kisi bhi riwayat ko maante ho — magar insaniyat ko kabhi mat chhodo.

Har zaat, har mazhab apne apne tareeqe se usi ek manzil ki taraf rehnumai karta hai. Raste mukhtalif dikhte hain, lekin manzil ek hi rehti hai — mohabbat, aman aur Haq ki pehchan.
Unka paigham humein yeh yaad dilata hai ke:
Insaan ka asal zevar uska kirdar hai.
Uska asal mazhab uski rehmat hai.
Uski asal ibadat uski khidmat hai.

Mohabbat unka tareeqa hai.
Rehmat unki taleem hai.
Aur insaniyat unka raasta hai. ✨

Pothi parh parh jag mua, pandit bhaya na koy.Dhai Akshar prem ka, parhe so pandit hoye.✨✨🌟✨🌟✨🌟✨🌟✨🌟✨🌟✨🌟✨✨✨“Dhai Akshar Pr...
27/02/2026

Pothi parh parh jag mua, pandit bhaya na koy.
Dhai Akshar prem ka, parhe so pandit hoye.✨
✨🌟✨🌟✨🌟✨🌟✨🌟✨🌟✨🌟✨✨✨

“Dhai Akshar Prem Ka” – Asal Ilm Kya Hai?

Aaj ke daur mein hum sab information se ghire hue hain. Degrees, certificates, courses, kitabain — har cheez hasil karne ki daud lagi hui hai. Lekin pandrahveen(15th century )sadi ke buzurg shayar Kabirdas ne ek seedhi si baat keh di jo aaj bhi utni hi sach hai:

“Pothi parh parh jag mua, pandit bhaya na koy.
Dhai Akshar prem ka, parhe so pandit hoye.”

Iska matlab kya hai?
Kabirdas kehte hain ke sirf kitabain parhne se insaan haqeeqi ma‘ni mein “pandit” yaani danishmand nahi banta. Asal ilm wo hai jo dil ko narm kare, jo insaan ko insaan se jor de. Agar ilm se takabbur paida ho, dusron ko neecha dikhane ki aadat aaye, to wo ilm nahi — sirf maloomat (information) hai.

“Dhai Akshar” ka raaz:

Kabir ne “prem” ko dhai Akshar kaha. Yahan ishara hai ke lafz chhota hai, lekin ma‘ni bohat gehra. Prem sirf jazba nahi — yeh rehmat, maafi, sabr, aur insaniyat ka majmua hai.

Aaj ke zamane mein is dohe ki ahmiyat:☝️

Social media par behas jeet lena asaan hai. Lekin dil jeetna mushkil. Hum sab ko lagta hai ke hum sahi hain. Lekin kabhi socha — kya hum meherbani mein bhi aage hain?

Kabirdas ka paigham simple hai:
Ilm wo nahi jo zaban par ho. Ilm wo hai jo rawaiye mein nazar aaye.

Aakhir mein, sawal yeh nahi ke humne kitni kitabain parhi hain.
Sawal yeh hai ke humne kitne dil jeete hain.
Dhai Akshar prem ka — shayad yahi zindagi ka sab se bada sabaq hai.

Agar aap ko yeh baat pasand aaye to share zaroor karein aur apni raaye comment mein batayein.🙏

🌹🌹Aazadi ki haqeeqat:🌹🌹Insaan zindagi bhar kisi na kisi qaid se nikalne ki koshish karta rehta hai.Kabhi halaat ki qaid,...
06/02/2026

🌹🌹Aazadi ki haqeeqat:🌹🌹

Insaan zindagi bhar kisi na kisi qaid se nikalne ki koshish karta rehta hai.
Kabhi halaat ki qaid, kabhi logon ki rai ki qaid, kabhi apne hi khayalon ki qaid.
Lekin asal farq samajhna zaroori hai.

🔑J**mani Aazadi – Baahar ki Rihayi🔑

J**mani aazadi ka matlab hai ke insaan ke paas ikhtiyar ho.
Woh jahan chahe ja sake, jo chahe kar sake, apni baat keh sake.
Na koi zabardasti, na koi majboori.
Yeh aazadi zaroori hai.
Agar j**m par pabandi ho, toh zindagi ka safar mushkil ho jata hai.
Lekin kya sirf j**m ki rihayi hi kaafi hai?
Bohat se log zahiri taur par azaad hote hain —
achhi naukri, paisa, safar, choices —
magar andar se bechain.
Unke faisle unka darr karta hai.
Unki muskurahat unka ego chalata hai.
Unki zindagi logon ki tasdeeq par tikki hoti hai.
Toh phir yeh kaunsi aazadi hui?

✨✨Roohani Aazadi – Andar ki Rihayi✨✨

Roohani aazadi woh hai jab insaan apne nafs, apne darr, apni lalach aur apne ghamand se azaad ho jaye.
Jab uska sukoon halaat se mutasir na ho.
Jab uski pehchaan logon ki tareef ya tanqeed se na bandhi ho.
Jab woh apne maqsad ko samajh kar jeena shuru kare.
Roohani aazadi mein insaan duniya se bhagta nahi.
Woh duniya ke darmiyan rehta hai —
magar uska dil duniya ka ghulam nahi hota.
Woh kamata hai, magar paisa uska khuda nahi hota.
Woh mohabbat karta hai, magar kisi insaan ko apni hasti ka markaz nahi banata.
Woh jeeta hai, magar sirf zahiri kamyabi ke liye nahi.
Roohani aazadi asal mein nazar ki tabdeeli hai.
Jahan tum halaat ko dosh dena chhor kar apne andar jhankte ho.

🪔🪔Asal Farq🪔🪔

J**mani aazadi tumhe jagah badalne ka ikhtiyar deti hai.
Roohani aazadi tumhe apna haal badalne ka.
J**mani aazadi se tum qaid se nikal sakte ho.
Roohani aazadi se tum qaid banana chhor dete ho.
J**mani aazadi tumhe logon se azaad karti hai.
Roohani aazadi tumhe apne aap se azaad karti hai.

💡💡Nateeja💡💡

Agar sirf j**mani aazadi ho aur rooh qaid ho —
toh insaan bhatakta rehta hai.
Aur agar rooh azaad ho —
toh qaid mein bhi sukoon mil jata hai.
Behtareen halat woh hai jab dono aazadiyan saath mil jayein.
Jahan j**m bhi bebas na ho aur rooh bhi ghulam na ho.
Aakhir mein sawaal yeh nahi ke duniya ne tumhe kitni aazadi di.
Sawaal yeh hai ke tumne apne andar ki kitni zanjeeren todi.
🌟💫✨⭐💫🌟✨💫⭐🌟✨💫⭐✨🌟⭐💫

✨✨Maut nahi Wisaal:✨✨Insaan ka Marna Maut Nahi – Noor Ko Maut NahiJab hum “maut” ka lafz sunte hain, dil ghabra jata hai...
03/02/2026

✨✨Maut nahi Wisaal:✨✨

Insaan ka Marna Maut Nahi – Noor Ko Maut Nahi
Jab hum “maut” ka lafz sunte hain, dil ghabra jata hai. Aankhon ke saamne judaai, khamoshi aur andhera aa jata hai. Lekin tasawwuf ka nazariya bilkul mukhtalif hai.

Sufi log kehte hain:🙏

Insaan marta nahi… sirf kapde badalta hai.
Maut khatma nahi, balki ek inteqal hai. Ek darwaza band hota hai aur doosra khul jata hai.
J**m marta hai, rooh nahi
Hamara j**m mitti se bana hai. Aur jo cheez mitti se bani ho, uska anjaam bhi mitti hi hota hai.

Lekin rooh?

Rooh Allah ke noor ka hissa hai. Aur noor ko kabhi maut nahi aati.
J**m kapron ki tarah hai. Jab purana ho jaye to utar diya jata hai. Rooh sirf apna libaas badal leti hai — bas itna hi.
Isi liye sufiya maut se darte nahi, balki use “wisaal” kehte hain — yani milan, apne Rab se mulaqat.

🌹🌹Tasawwuf ka paighaam: Marne se pehle mar jao🌹🌹

Ek mashhoor sufi qaul hai:
“Mootu qabla an tamootu”
(Marne se pehle mar jao)
Yani j**m ki maut ka intezar mat karo. Apne nafs, apni ana aur apne ghuroor ko aaj hi maar do:

🌹Takabbur ko chhor do.
🌹Hasad ko mita do.
🌹Khwahishaat ko qabu mein lao.
🌹“Main” ko khatam karo.
🌹Jab “main” marta hai, tab “Woh” zahir hota hai. Aur wahi asal zindagi hai.

✨Maut ya mulaqat?✨

Aam insaan maut ko judaai samajhta hai. Sufi maut ko mulaqat samajhta hai.
Unke nazdeek:
Duniya qaid hai, maut azaadi hai.
Duniya firaq hai, maut wisaal hai.

Yani banda apne Rab se ja milta hai. To phir darr kaisa?

Haqeeqat kya hai?
Haqeeqat yeh hai:
J**m fana hai.
Rooh baqa hai.
Duniya khwab hai.
Aakhirat asal hai.
Hum sirf safar mein hain. Maut manzil ka darwaza hai.
Isi liye sufiya muskurate hue kehte hain:
“Insaan ka marna maut nahi… noor ko maut nahi.”

🪔Aakhri alfaaz🪔
Agar hum zindagi ko samajhna chahte hain, to maut se darna chhorna hoga.
Kyuki jo noor se aaya hai, wo noor hi mein laut jayega.

✨ Chhota sa sufi sher✨
J**m gira to kya gira, rooh ko zawaal kya,
Noor se jo rishta ho, usko malaal kya.

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QHRH+5G, Metalkunta, Motalkuntta, Telangana
Zaheerabad
502249

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