Unto Our Roots

Unto Our Roots Bless Israel and you will be blessed. The Church must now be the older brother that is elated his younger brother is back and bless Israel properly!

02/14/2026

- I never realized GOD created mankind’s realm of existence (in His presents) within a “Limitation Field.” No, Elohim didn’t fence HimSelf OUT. He LIMITED HimSelf. This had to occur because God’s very presents is radiance. This is the reason for the darknesses initial existence… darkness BECOMING “something”. Darkness could not occur nor exist in the presents of Elohim. Elohim’s act of providing a place for the REVELATION OF THE MESSIAH required a location where GOD began by limiting ALL OF HIMSELF.

Here is how HE has allowed me to perceive it at this time:
- MANKIND’s existence (where we live) IS THE “EXCLUSION COSMOS” housed within Elohim’s-defined “SECLUSION FIELD” (limiting Elohim’s influence/affluence/effluence… the outflow of Elohim’s presence. “THIS AREA” where ALL is aimed-at… intended-upon, the “REVELATION OF YESHAU” (yes, title of the last book of scripture). Mankind’s existence, within this Seclusion Field would be designed, created, and laid out by THE SON, watched by Elohim (John ch.1, Gen. 1:2). Then Elohim commanded, “let there be LIGHT” (v.3). This is the moment where Yeshua is given AUTHORITY over ALL within the “Exclusion-Cosmos” (John ch. 1). This Exclusion-Cosmos is Elohim in-the-ACT of revealing all of “His Son.” This means the LIGHT of v.3 is Yeshua HIMSELF being directed to TAKE OVER this new realm (Exclusion-Cosmos) (John 8:12 & 9:5 framed by john 1:4).

Conclusion:
Verse 1, as defined by verse 2, is an ante-temporal act by Elohim HimSelf making an “Exclusion-Cosmos” (the stage) within an Elohim-Defined “Seclusion-Field” as the place for the Revelation of Yeshua.

11/10/2025

Ecclesia - THE Layout

The Ekklesia: A Scriptural and Historical Exposition of God’s Called-Out People versus the Corporate Church System

I. The Original Nature of the Ekklesia — A People, Not an Institution

Argument:
From the earliest revelation of God’s covenant people, “assembly” has always meant a gathering of persons called by God’s word—never an incorporated or institutional body.

Scriptural Witness:

Deuteronomy 9:10 (KJV)
“And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.”

Deuteronomy 9:10 (ESV)
“And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly.”

Deuteronomy 9:10 (NIV)
“The LORD gave me two stone tablets inscribed by the finger of God. On them were all the commandments the LORD proclaimed to you on the mountain out of the fire, on the day of the assembly.”

Here assembly (Hebrew qāhāl) means the people physically and spiritually gathered before God. It bears no institutional connotation—no charter, no priestly corporation—only God’s direct call and their willing response.

II. The Continuity of Calling — God’s People as His Congregation

Argument:
Throughout Israel’s history, the covenant people remained defined by relationship and obedience, not by structural identity. The prophets continually rebuked Israel whenever they converted that calling into outward organization.

Scriptural Witness:

Isaiah 1:11–17 (KJV)
“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams… bring no more vain oblations… Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”

Isaiah 1:11–17 (ESV)
“What to me is the multitude of your sacrifices? says the LORD; I have had enough… bring no more vain offerings… Wash yourselves; make yourselves clean… seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”

Isaiah 1:11–17 (NIV)
“‘The multitude of your sacrifices—what are they to me?’ says the LORD… Stop bringing meaningless offerings! … Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed.”

Even in the old covenant, God rejected ritual systems when they became institutional substitutes for obedience.

III. Christ’s Use of Ekklesia — The Divine Assembly, Not a Religious Corporation

Argument:
When Jesus declared, “I will build my ekklesia” (Matt. 16:18), He chose a Greek term meaning “called-out assembly,” not “temple,” “synagogue,” or any institutional word.

Scriptural Witness:

Matthew 16:18 (KJV)
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”

Matthew 16:18 (ESV)
“And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”

Matthew 16:18 (NIV)
“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

The Greek ἐκκλησία here translates literally as assembly or congregation. Jesus’ listeners would have understood it as the citizens called out to deliberate and act under the King’s authority—never as a future nonprofit corporation.

IV. The Apostolic Pattern — Living Body, Not Legal Body

Argument:
The early believers met in homes, shared possessions, and recognized Christ alone as Head. Their fellowship had order but not institutional hierarchy.

Scriptural Witness:

Acts 2:44–47 (KJV)
“And all that believed were together, and had all things common… And they, continuing daily with one accord in the temple, and breaking bread from house to house… praising God.”

Acts 2:44–47 (ESV)
“And all who believed were together and had all things in common… breaking bread in their homes… praising God.”

Acts 2:44–47 (NIV)
“All the believers were together and had everything in common… They broke bread in their homes and ate together with glad and sincere hearts, praising God.”

Their unity was organic, born of the Spirit—not the product of bylaws or state registration.

V. The Corruption Begins — The Constantinian Shift

Argument:
In the 4th century A.D., Emperor Constantine’s legalization of Christianity transformed the ekklesia into a state-favored institution. Bishops became state officers, and the spiritual assembly became a corporate apparatus.

Historical Evidence (summarized):
• A.D. 313 – The Edict of Milan granted legal status to the church.
• Ecclesiastical property and hierarchy were recognized by imperial law.
• The ekklesia began owning land and operating under civil jurisdiction.
• Worship shifted from homes to basilicas modeled on Roman civic halls.

From this moment, the “church” ceased to be purely a body under Christ’s headship and became a corporate entity under imperial favor.

VI. Scriptural Warning Against This Transformation

Argument:
The apostles foresaw and warned against this very drift—when the assembly would love status and power more than servanthood.

Scriptural Witness:

2 Corinthians 11:3–4 (KJV)
“But I fear, lest by any means, as the serpent beguiled Eve… so your minds should be corrupted from the simplicity that is in Christ.”

2 Corinthians 11:3–4 (ESV)
“I am afraid that as the serpent deceived Eve… your thoughts will be led astray from a sincere and pure devotion to Christ.”

2 Corinthians 11:3–4 (NIV)
“I am afraid that just as Eve was deceived… your minds may somehow be led astray from your sincere and pure devotion to Christ.”

The “simplicity” and “purity” Paul speaks of are precisely what corporate religion replaces with structure, bureaucracy, and worldly recognition.

VII. The Medieval Consolidation — Church as Corporation

By the Middle Ages the “Church” possessed lands, levied taxes, and functioned legally as a corporate power. Its identity merged with statecraft, violating the New-Testament principle that the ekklesia is a spiritual embassy of Heaven, not an earthly empire.

Scriptural Counterpoint:

John 18:36 (KJV)
“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight… but now is my kingdom not from hence.”

John 18:36 (ESV)
“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting… But my kingdom is not from the world.”

John 18:36 (NIV)
“My kingdom is not of this world. If it were, my servants would fight… But now my kingdom is from another place.”

The legal-corporate church inverted Christ’s statement: it became of this world, seeking political and financial legitimacy.

VIII. The Modern Legal Church — The LLC of Religion

Argument:
In modern times, most churches operate as 501(c)(3) corporations or their international equivalents—limited-liability entities chartered by governments.
While this ensures civil order, it formalizes a dependence foreign to Scripture: the body of Christ now exists by permission of the state instead of commission of Christ.

Scriptural Challenge:

Ephesians 1:22–23 (KJV)
“And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body.”

Ephesians 1:22–23 (ESV)
“And he put all things under his feet and gave him as head over all things to the church, which is his body.”

Ephesians 1:22–23 (NIV)
“And God placed all things under his feet and appointed him to be head over everything for the church, which is his body.”

If Christ alone is Head, no government or charter can rightly define His body’s existence.

IX. Theological Implications — Ownership, Headship, and Authority
• Ownership: The corporation owns property; the ekklesia belongs to God.
• Headship: A corporation answers to its board; the ekklesia answers to Christ.
• Authority: A corporation’s power is granted by the state; the ekklesia’s power is granted by the Spirit.

1 Corinthians 6:19–20 (KJV)
“Ye are not your own… ye are bought with a price.”

1 Corinthians 6:19–20 (ESV)
“You are not your own, for you were bought with a price.”

1 Corinthians 6:19–20 (NIV)
“You are not your own; you were bought at a price.”

Legally incorporated churches proclaim ownership over assets and identity, yet Scripture declares believers not their own.

X. The Call to Recover the True Ekklesia

Argument:
Scripture calls every generation back to the original simplicity—Spirit-led community, mutual servanthood, and the direct kingship of Christ.

Revelation 3:14–17 (KJV)
“I know thy works, that thou art neither cold nor hot… Because thou sayest, I am rich, and increased with goods, and have need of nothing… and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”

Revelation 3:14–17 (ESV)
“I know your works: you are neither cold nor hot… For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.”

Revelation 3:14–17 (NIV)
“I know your deeds, that you are neither cold nor hot… You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.”

This rebuke fits the material success and institutional complacency of the corporate church system more than any age before.

XI. The True Vision Restored

The genuine ekklesia:
1. Exists by calling, not by charter.
2. Operates by Spirit, not by statute.
3. Is governed by servants, not executives.
4. Stores treasure in heaven, not in property portfolios.
5. Measures success by faithfulness, not by attendance or assets.

Conclusion

The Scriptures reveal a single consistent truth:

God never created an institution; He called a people.

Every time His assembly has traded divine calling for corporate identity, it has forfeited spiritual authority.
The ekklesia is meant to be a living embassy of Heaven—Christ’s own body on earth—not a registered enterprise among men.

2 Corinthians 3:17 (KJV)
“Where the Spirit of the Lord is, there is liberty.”

2 Corinthians 3:17 (ESV)
“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”

2 Corinthians 3:17 (NIV)
“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”

The modern church, when it binds itself to corporate form and worldly approval, exchanges liberty for license.
The biblical ekklesia stands free under one Head, one Spirit, and one Lord—Jesus Christ.

11/09/2025

🕊️ The Equation of Wisdom

“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” — Proverbs 4:7-9 (KJV)

“But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” — James 3:17 (ESV)

🌿 PROGRESSION: “The Seven Facets of True Wisdom”

Each phase builds the reader toward awareness of whether wisdom “from above” governs their life or whether “earthly, unspiritual, demonic” (James 3:15) traits still rule beneath the surface.

1. PURE – Unmixed Motive / Undivided Heart

Purity reveals origin; impurity exposes mixture.

Guiding Questions
• What dominates my inner motive — to please God, or to appear right before others?
• Do I allow hidden motives (self-gain, control, pride) to mix with seemingly good actions?
• When truth confronts me, do I cleanse my way (Psalm 119:9) or defend my image?
• How does my private thought life compare to my public presentation?
• Can I honestly say my decisions flow from a single desire: to glorify God alone?

2. PEACEABLE – Restful Disposition / Reconciling Spirit

Peace is not passive. It is the calm authority of a reconciled heart.

Guiding Questions
• Do I bring rest into conflict, or do I escalate tension?
• Is peace something I protect, or something I manipulate to avoid discomfort?
• When misunderstood, do I defend myself, or let God justify me?
• Do people find refuge or unrest in my presence?
• Does my confidence in God’s sovereignty still storms around me—or join them?

3. GENTLE – Yielding Strength / Meek Authority

Gentleness is not weakness; it is strength under submission.

Guiding Questions
• Do I speak softly because I am weak, or because I am ruled by love?
• When others fail me, do I crush or correct them?
• How easily am I provoked when my opinion is challenged?
• Do I see gentleness as beneath me… or as evidence that I am learning the heart of Christ?
• Does my strength make room for others, or overshadow them?

4. OPEN TO REASON – Teachable Spirit / Willingness to Yield

He who cannot be corrected, cannot be perfected.

Guiding Questions
• How do I respond when someone shows me I am wrong?
• Do I equate teachability with weakness?
• When God redirects my path, do I resist His leading or rejoice in His correction?
• Do I seek counsel that challenges me… or that comforts my existing belief?
• Am I more concerned with being right, or being righteous?

5. FULL OF MERCY AND GOOD FRUITS – Overflow of Compassion and Evidence

Mercy remembers the mercy received; fruit reveals the root.

Guiding Questions
• When others fail, do I recall how often I’ve been forgiven?
• Does my compassion depend on the worthiness of the person before me?
• What consistent fruits prove the Spirit’s work in me… love, joy, peace, patience, kindness… (Gal. 5:22-23)?
• Do I bear fruit that nourishes others, or only fruit that promotes myself?
• Can others trace God’s mercy through my actions, not just my words?

6. IMPARTIAL – Without Prejudice or Self-Favoring

Impartiality is love purified of preference.

Guiding Questions
• Do I measure people by their usefulness to me or by God’s image in them?
• Have I created “inner circles” God never sanctioned?
• When judging right and wrong, do I bend the standard for those I favor?
• Is my sense of fairness rooted in self-interest or divine justice?
• Would my decisions remain the same if I were the one affected?

7. SINCERE – Without Hypocrisy / Transparent Integrity

Sincerity is truth embodied - nothing hidden, nothing staged.

Guiding Questions
• Are my outward devotions consistent with my inward affections?
• Do I change language, tone, or conviction depending on who is present?
• When I say, “I’m fine,” do I mean it… or hide spiritual decay behind polite phrases?
• Does my love have masks, or is it unfeigned (1 Peter 1:22)?
• Would those closest to me describe me as genuine… or performative?

🕊️ REFLECTION PHASE — “The Mirror of Truth”

Summary Progression of Self-Examination
1. Purity asks: What is my motive?
2. Peaceableness asks: What is my presence?
3. Gentleness asks: How do I wield strength?
4. Reasonableness asks: Can I be taught?
5. Mercy & Fruit ask: What flows out of me?
6. Impartiality asks: Who do I prefer?
7. Sincerity asks: Am I real?

🔹 FINAL EVALUATION — “Truth as Standard”

Because truth is objective, universal, constant, each answer must be measured by Scripture, not self-feeling.

Closing Diagnostic
• Is my wisdom “from above” (rooted in reverence and obedience to God’s Word)?
• Or is it “earthly, unspiritual, demonic”—springing from self-centered ambition and envy?
• Am I shaped by the Equation of Wisdom (Proverbs 4) or the equation of pride (Genesis 3)?
• Does my understanding produce humility and clarity—or confusion and self-justification?
• If Christ is Wisdom embodied (1 Cor 1:30), how clearly is He seen through me?

Going DEEPER - if you dare

Equation: Knowledge ÷ Understanding = Wisdom
If knowledge is off by 0.000001°, everything downstream skews.
Real wisdom requires correction of knowledge and conversion into understanding.

I’ll keep Scripture pulls inside the allowed translations (KJV / ESV / NASB). Use this as a working module you can drop into a workbook later.

THE WISDOM DESCENT: A Sub-Conscious Excavation

(Proverbs 4; James 1:23–25; James 3:17)

“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding… She shall give to thine head an ornament of grace.” (Prov 4:7–9 KJV)
“If anyone is a hearer of the word and not a doer, he is like a man who looks intently… and goes away and at once forgets what he was like.” (Jas 1:23–24 ESV)
“The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, impartial, sincere.” (Jas 3:17 NASB)

How to use this
• Go slow. One layer per sitting.
• Write answers. No mental nods.
• Refuse to self-explain or soften answers.
• Pray short, honest prayers after each layer.
• Return to the Equation Check weekly.

PHASE 0 — The Equation Check (Calibrate the 0.000001°)

Goal: Detect tiny drifts in knowledge and understanding that compound into crooked “wisdom.”

A. Knowledge Audit (What I think is true)
1. Name three “truths” you hold about God that affect daily choices. Where did each come from—Scripture text, tradition, trauma, or convenience?
2. When was the last time Scripture overruled your long-held opinion? What changed in practice the week after?
3. Which doctrine do you defend hardest but obey the least? Why?

B. Understanding Audit (What I do with truth)
4. List two commands of Jesus you understand but delay. What rationalization disguises the delay?
5. Name a recent correction you received. Did it make you humbler or harder? Show the behavior change, not the feeling.

C. Wisdom Indicator (Fruit under pressure)
6. Under stress last week: did your responses move toward purity, peace, gentleness, reasonableness, mercy/fruit, impartiality, sincerity, or away? Mark ↑ or ↓ beside each.

THE SEVENFOLD DESCENT (James 3:17)

Each facet has six layers: Reality → Exposure → Sub-conscious Triggers → Mirror Drill → Repentance → Fruit Metric.

1) PURE — Unmixed motive; undivided heart

Reality (Scripture): “Blessed are the pure in heart: for they shall see God.” (Matt 5:8 KJV)

Exposure
1. When I do the right thing, who has to notice for me to feel it was worth it?
2. Where do I “serve” to gain leverage later? Name the setting.
3. What do I hide that would rewrite how people read my piety?

Sub-conscious Triggers (name, don’t spin)
4. What childhood script taught you: “Being seen = being safe/valuable”?
5. Which persona (competent, spiritual, sacrificial, victim) do you deploy to avoid being known?

Mirror Drill (James 1)
6. Write a one-sentence confession of your core mixed motive. Read it aloud. Does your body tense or relax?

Repentance (turn, don’t wallow)
7. Pray: “Lord, cleanse the spring, not just the stream.” Identify one concealment to bring into the light with a trusted believer this week.

Fruit Metric
8. For three days, do one unseen obedience and tell no one. Record the pull to disclose. Did it weaken by Day 3?

2) PEACEABLE — A reconciling presence, not a passive silence

Reality: “Strive for peace with everyone…” (Heb 12:14 ESV)

Exposure
1. In conflict, do I seek clarity or quick comfort? Give a recent example.
2. Do I weaponize “peace” to avoid repentance? Where?

Sub-conscious Triggers
3. Which story in you equates disagreement with abandonment?
4. What identity do you fear losing if you yield a point?

Mirror Drill
5. Replay your last conflict and write the sentence you refused to say because it would lower your defenses. Now say it in prayer before God.

Repentance
6. Make one peacemaking move that costs your pride (not your integrity): apology, restitution, or patient listening without rebuttal.

Fruit Metric
7. Ask the other party, “Did you feel safe with me this time?” Record exact words.

3) GENTLE — Strength yielded to love

Reality: “A gentle answer turns away wrath…” (Prov 15:1 NASB)

Exposure
1. When contradicted, what shows first—volume, sarcasm, or withdrawal?
2. Who at home/work gets your least gentle side? Why them?

Sub-conscious Triggers
3. Who taught you that gentleness = weakness? Name the face.
4. What fear makes you over-explain or overpower?

Mirror Drill
5. Role-play (on paper) a gentle response to the last provocation. Compare to what you actually said. Circle the difference.

Repentance
6. Apologize specifically for tone, not just words. Ask for retraining: “Show me how I could have spoken.”

Fruit Metric
7. Track three provocations. Did your first 3 seconds slow down? Y/N (3-day log)

4) OPEN TO REASON — Teachable; willing to yield

Reality: “Let the wise hear and increase in learning.” (Prov 1:5 ESV)

Exposure
1. When were you last persuaded by Scripture or a brother/sister to change a stance? What changed this week?
2. Where do you only seek teachers who agree with you?

Sub-conscious Triggers
3. What shame story makes correction feel like rejection?
4. What role (expert, elder, parent) feels “too costly” to learn in?

Mirror Drill
5. Invite one trusted person to name a blind spot. You may only ask clarifying questions—no defense.

Repentance
6. Convert their input into one concrete habit for 14 days. (e.g., “I will ask one clarifying question before replying.”)

Fruit Metric
7. End of week: did others experience you as easier to approach? Collect one verbatim comment.

5) FULL OF MERCY & GOOD FRUITS — Compassion that proves itself

Reality: “Be merciful… as your Father is merciful.” (Luke 6:36 KJV)

Exposure
1. Whose sin do you judge harshly that mirrors your former sin?
2. Where do you give words of mercy but withhold deeds?

Sub-conscious Triggers
3. What internal law says: “They must feel what I felt! Then I’ll forgive”?
4. Which wound in you keeps punishing look-alikes?

Mirror Drill
5. Match one repeated criticism you say to others with the mercy God keeps saying to you (Scripture phrase, not a feeling).

Repentance
6. Plan an act that costs time or money for someone you resent. Do it anonymously if possible.

Fruit Metric
7. This week, list tangible fruits (meals shared, burdens carried, resources given). Count them. Are they increasing?

6) IMPARTIAL — No hidden scales; no special lanes

Reality: “My brothers, show no partiality…” (Jas 2:1 ESV)

Exposure
1. Who gets your rapid replies and who waits? Screenshot your last 20 messages. What pattern emerges?
2. Where do you bend standards for “your people”?

Sub-conscious Triggers
3. What fear of scarcity makes you hoard access, honor, or opportunities?
4. Which label (race, class, gift, tribe) you quietly prize?

Mirror Drill
5. Take a current decision and write it twice: once favoring your preference, once blind to it. Which aligns with God’s character?

Repentance
6. Choose one gate you control (invites, resources) and open it to someone outside your circle this week.

Fruit Metric
7. Ask two outsiders, “Do you experience me as fair?” Record exact replies.

7) SINCERE — No masks; congruent inside/out

Reality: “Let love be without hypocrisy.” (Rom 12:9 NASB)

Exposure
1. Where do you talk “strong” publicly and live soft privately… or the reverse?
2. What topic makes you switch dialects to perform?

Sub-conscious Triggers
3. What loss are you avoiding if you tell the truth?
4. Which mask protects you: the Expert, the Saint, the Sufferer, the Winner?

Mirror Drill
5. Write a one-page “What I don’t say out loud” about your walk with God. Read it before the Lord (no edits).

Repentance
6. Share one paragraph with a mature believer and ask for prayer—not advice—for 7 days.

Fruit Metric
7. Do two people who know different sides of you give the same description of your character? Ask both. Compare.

THE PUSH OFF THE CLIFF (the loving fall)

Weeklong Surrender Sequence (one act per day; no skipping)
1. Confess one mixed motive to God in writing (Purity).
2. Make peace where you’ve stalled (Peaceable).
3. Lower your strength to lift another’s voice (Gentle).
4. Invite correction and practice it once (Reasonable).
5. Do mercy at a cost (Mercy/Fruit).
6. Level the scales in a decision (Impartial).
7. Drop one mask in trusted community (Sincere).

Expect the fear-cut you named: “we fear its cut.” Let it cut crooked places straight. You are falling into “God’s unending, loving, open arms.”

Weekly Re-Calibration (keep the equation true)
• Where was my 0.000001° drift this week—knowledge or understanding?
• What specific Scripture corrected it? (chapter/verse, translation)
• What practice proved the correction? (observable, not felt)
• Which of the seven traits saw the clearest ↑? Which ↓? Why?
• Who can confirm my answers without flattery?

09/07/2024

John 17:7 Now they know that everything you have given me is from you.
What an amazing statement! What an amazing cage on existance. Can you see Yeshua talking about all He did in one statement. He is! Everything around His disciples was made by Yeshua’s hands. It would not have been a lie to tell His disciples of all that He did to make the very things they were enjoying, taking-in, provided through. Yet, He DID NOT! This is the WDJD (What Did Jesus Do) statement of all time. Go to that part of scripture and read it all together, in context. Then read it slowly. Jesus is praying for those who walked with Him while he was here on earth. The 120 who were His constant companions.
Look closely at the statement: “you have given me is from you.” Even, as a testimony to that which God gave Him, he would NOT glorify Himself. He would not TAKE the Glory for Himself. He would not hold onto the glory for HIMSELF. It was all God’s ONLY! What an example of release! What a freedom we have if we would only follow and refuse the titles, the labels, the lifting “ourselves” up! Yeshua, in every aspect, in every question, in every happening, directed His disciples (including everyone around Him) to see all the good was from God alone. It was not from His efforts. He had not lifted Himself to His position. His everything was from His FATHER alone. No other avenue. No other option! No other response!
WHAT IS YOURS? Do you act as if God saved you for and by your greatness?

05/27/2024

HIGH PRIEST - Look and see where you stand. As a Believer, a follower of The Way (Acts 9:1-2, 19:9, 19:23, 22:4, 24:14, 24:22), you are the incarnate existence of the Holy of Holies, you ARE the dwelling place of God. Could it be, this means, we are now the walking, breathing, talking place where the Mercy-Seat of our God, Creator of Heaven and Earth, now exists and works? I say, “YES!”

REASON THRU:
-What people are called to be the world’s High Priest?
-In that people group who is called to be their High Priest?
-In that tribe’s family group who is called to be their High Priest?
-In that families’ existence who is called to be their High Priest?
-Why is that person not born into the designated High Priest lineage?
-Whose priestly lineage is this person compared to?
-What does this mean for us?
-What authority does this give us?
-How can you now approach those around you?

90% (+) of those around us have been hurt by the Church (those they would deem as Christians) in some form, fashion, or way. They have been mistreated, put-down, gossiped about, turned away, told they “do not qualify”, told they were less valuable than those within the walls of the congregation, etc…. Will we, followers of “The Way”, continue to agree with these improper actions, those improper judgements, OR will we now begin to stand-up IN the position we ARE placed INTO by God Himself and begin to reach into their lives and take on the very “lies” of their existence and carry them to God for repair. We have the right! We have the authority! We are called to seek the hurt within others, ask them to place it on our shoulders, carrying that hurt (sin against them) just as the High Priest did, and then ask them to forgive us. Christ blood paid for this very action. Christ paid the cost of all sins, but the congregation of High Priest are called to bear those hurts, accept the blame, confess the wrong, and take it to Our Lord and King who bears all things. Then to respond to the one who received the offense, “Will you forgive me, will you forgive my family for treating you wrong?” Some will respond with a “No.” “No, I will not forgive you for the wrong they did to me!” Pay close attention to what happens within your heart at that moment. No, you will not be left to deal with it yourself. That’s not our ABBA. You will actually feel a release from that burden. Because, all burdens (even those carried by the High Priest of the Old Testament) were born by Yeshua, time immemorial.
Don’t get me wrong. ONLY, Yeshua pays for sin. If you are going there in your mind or heart then you are choosing to follow the-way-of-the-accuser (he accuses me to you and you to me). We have nothing to do with the payment for sins. Amazingly, for believers, this need-for-payment has been fully, and completely, satisfied! But, we are called; yes, instructed, to fulfill the position of an earthly High Priest and bear these very things before Elohim. Whether they accept your apology, on behalf of others or perhaps even yourself (we still do wrong), or refuse it, you will have an awesome experience as you willingly stand-in for others before the Mercy-Seat of Elohim. As a Believer, it is your calling, it is your position… High Priest.

DIG-DEEPER

The high priest was the supreme religious leader of the Israelites. The office of the high priest was hereditary and was traced from Aaron, the brother of Moses, of the Levite tribe (Exodus 28:1; Numbers 18:7). The high priest had to be “whole” physically (without any physical defects) and holy in his conduct (Leviticus 21:6-8).

Because the high priest held the leadership position, one of his roles was overseeing the responsibilities of all the subordinate priests (2 Chronicles 19:11). Though the high priest could participate in ordinary priestly ministries, only certain functions were given to him. Only the high priest could wear the Urim and the Thummin (engraved dice-like stones used to determine truth or falsity). For this reason, the Hebrew people would go to the high priest in order to know the will of God (Numbers 27:21). An example of this is when Joshua was commissioned by Eleazar, the high priest, to assume some of Moses’ responsibilities (Numbers 27:21). In the New Testament, we find a reference to the high priest having the gift of prophecy (John 11:49-52).

The high priest had to offer a sin offering not only for the sins of the whole congregation, but also for himself (Leviticus 4:3-21). When a high priest died, all those confined to the cities of refuge for accidently causing the death of another person were granted freedom (Numbers 35:28).

The most important duty of the high priest was to conduct the service on the Day of Atonement, the tenth day of the seventh month of every year. Only he was allowed to enter the Most Holy Place behind the veil to stand before God. Having made a sacrifice for himself and for the people, he then brought the blood into the Holy of Holies and sprinkled it on the mercy seat, God’s “throne” (Leviticus 16:14-15). He did this to make atonement for himself and the people for all their sins committed during the year just ended (Exodus 30:10). It is this particular service that is compared to the ministry of Jesus as our High Priest (Hebrews 9:1-28).

In understanding the role of the high priest, we can better comprehend the significance of Christ offering Himself for our sins once for all (Hebrews 9:26; 10:10, 12). Through Christ’s sacrifice for us, we are sanctified and set apart for Him. By entering God’s presence on our behalf, Christ has secured for us an “eternal redemption” (Hebrews 9:12). As Paul has written, “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5).

RT Answers:
-Israel
-Levites
-Lineage of Arron only
-Yeshua (Salvation Incarnate)
-God’s design, not ours - God has called all of Israel to be a High Priest to the world
-This means the very-same-thing for us. The Spirit of God (Holy Spirit) lives in me; in us. We, Believers, are His permanent dwelling place in this existence (originally called the Holy of Holies). Those who walk in the Holy of Holies are High Priest. Only the High Priest were allowed to attend that place and only once a year. This is our existence and permanent place. It is WHO and WHAT we are!
-do some reading on the High Priest; find out for yourself
-one clothed for the position of taking others INTO the presence of God Himself. One who is the presence of God Himself and who has the right to set the temperature of every moment in which they are involved.

REMINDER: the High Priest was the most humble, truthful, direct, and honest,… etc. of individuals of the Old Testament because if he was not; HONEST about his own sins, he died; HUMBLE about his assigned position, he died; DIRECT with God’s word and instructions, he died; HOLY in his actions, he died. Keep this in your mind at all times. It is where you now LIVE!

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