04/01/2023
The ritual of the substitute king, a custom reflected in numerous Sumerian texts. One of them is found on three cuneiform tablets now in the British Museum, published in 1958 in the article A part of the Ritual for the Substitute King by the Assyrian scholar Wilfred G. Lambert.
Because, as we said before, Assyrians and Babylonians thought that if an evil omen threatened the king, another (usually a person of low origin, a prisoner or a slave) should sit on the throne to receive that evil, leaving the true king safe.
It seems that the Persians kept the custom, since Herodotus tells how Xerxes, before invading Greece in 480 b.C. and harassed by terrible dreams, resorted to the same trick, sitting his uncle Artabanus on the throne.
And even in the time of Alexander the Great an absolutely exceptional event occurred for the Greeks.
It occurred on May 323 B.C., shortly before Alexander left Babylon for Arabia. The Greeks did not understand what had happened, but the explanation is simple: that man was not trying to usurp Alexander’s throne, on the contrary. Following the ancestral custom of the substitute king, he tried to attract upon himself any evil that could stalk the Macedonian.
Between 1805 and 1799 B.C. (according to short chronology) or 1868 and 1861 B.C. (according to medium chronology) King Erra-Imitti ruled in the Sumerian city-state of Isin in present-day Iraq (about 20 miles south of Nippur). His name comes to mean something as a follower of Erra, who was a god o