Center for American Indian Research and Native Studies (CAIRNS)

Center for American Indian Research and Native Studies (CAIRNS) The Center for American Indian Research and Native Studies (CAIRNS) is an Indian-controlled nonprofi

EDUCATING:
Our mission is to advance “knowledge and understanding of American Indian communities and issues important to them.” We endeavor to do this by incorporating four Rs—rigor, reliability, respect, and relevance—into all aspects of fulfilling our mission. CAIRNS offers a number of venues for educating about American Indians, their histories, cultures and communities. We also create educatio

nal resources and develop innovative projects that promote those goals. EVALUATING:
Conventional evaluation emphasizes the measurement of quantitative data and the use of qualitative data to provide a narrative in places where the hard numbers are unable to measure. Traditional Native evaluation emphasizes qualitative approaches, telling the unique stories of the people and using quantitative data to support the narratives. In order to provide the best evaluation for Native communities, project stakeholders and community members need to participate in the evaluation design and process, thereby making the evaluation part of the project instead of appearing as an audit by an outside entity. CAIRNS believes that the evaluation of projects that provide services to Native communities should include four dimensions—spatial, social, spiritual and experiential—that conceptually define traditional Native communities. Because these four dimensions are grounded in the traditions of a community, they resonate from long ago through today and into the future. RESEARCHING:
Research is the foundation for all CAIRNS initiatives. With regard to the educational orientation of its initiatives, CAIRNS incorporates four Rs: rigor, reliability, respect and relevance. Below, explore some of the CAIRNS research topics, current research questions, and sources of reliable information.

11/23/2021
11/10/2021

The latest CAIRNS newsletter was emailed to subscribers today. If you wish to receive the free newsletter that describes many of the activities in which CAIRNS is involved, you can subscribe here to have it delivered to your email inbox.

11/01/2021

This week’s CAIRNS Etanhan Wotanin column explores a link between Halloween and the Big Dipper. The column, “Remembering Departed Loved Ones,” can be read now by clicking here, or later this week in the Lakota Times newspaper.

You can now point your browser to https://www.nativecairns.org/projects/leap/gift/index.html to experience The Gift exhi...
07/03/2021

You can now point your browser to https://www.nativecairns.org/projects/leap/gift/index.html to experience The Gift exhibit online. There you can read and see all of the panels that are currently on display at Akta Lakota Museum in Chamberlain, South Dakota. You can read the poems that were written for the exhibit, and listen to most of the poets perform them. You can see images of the 21 artworks that were created, and listen to the nine exhibit songs. Seven of these songs are new compositions by Lakotan musicians; two of them were recorded by Frances Densmore in the early 1900s when she interviewed men in Standing Rock Reservation and recorded them recounting narratives and singing songs. Due to the reach of the internet, this online resource will enable a broader audience to “see” and “hear” the The Gift.

May 20th in South Dakota “Indian” HistoryHere are stories about “Indians” that were printed on the front pages of South ...
05/17/2021

May 20th in South Dakota “Indian” History
Here are stories about “Indians” that were printed on the front pages of South Dakota newspapers on the 20th of May, every twentieth year from 1881 to 2001.
Friday, May 20, 1881. Weekly Pioneer-Times (Deadwood). “The state of feeling on the frontier, relative to Indian matters, says the Pioneer-Press, is not as quiescent as was hoped. It is feared by some that there will be trouble at Fort Buford—not, of course, through actual hostilities there, for Indians don’t attack posts, but in keeping the surrendered hostiles from joining Sitting Bull. The Indian in winter, when plains are snow-clad and food sadly scarce, is a very different creature from the warrior of the gentle springtime, when grass is sprouting and peregrination possible and pleasant. Additional troops have been ordered to Buford, however, two companies of cavalry being among the number, and the fears expressed may have but faintest foundation in fact. Manufactured Indian scares are not, unfortunately, unknown on the plains, and officers of the army, with whom the writer has conversed, while recognizing the uncertainty attaching to all Indian matters, do not seem to attach much importance to the rumors mentioned.”
Monday, May 20, 1901. Argus-Leader (Sioux Falls). “Chamberlain, May 20.—Chamberlain is once more free from smallpox. Only three cases were reported, all of which were promptly quarantined, and it is believed the disease is stamped out in this immediate neighborhood. It has secured a foothold among the Indians, among whom the per cent of fatalities appears to be nearly one-half. It is a peculiar fact that the disease is especially hard on Indians.”
Friday, May 20, 1921. Rapid City Journal (Rapid City). “White River, May 18—The Sioux Indian is always ready to meet at a council to talk over matters of interest, and a council has been called at a point near Wood on the Rosebud reservation for June 2, 3 and 4, to discuss the rights of the Sioux in regard to their claim of payment for the Black Hills. They expect representatives of the New York law firm they have employed to push with them. As one of the bases for their valuation they place on that section they claim that since the Black Hills were opened to settlement the gold taken out of that country amounts in $225,000,000.”
Tuesday, May 20, 1941. No South Dakota newspaper carried a front page story about American Indians.
Saturday, May 20, 1961. Again, there were no front page stories in South Dakota newspapers about American Indians.
Wednesday, May 20, 1981. Argus-Leader (Sioux Falls). “Rapid City, S.D. (AP) –The Bureau of Indian Affairs police are driving first class these days. They have a sleek, copper-brown 1974 Jaguar worth an estimated $8,000.
“The English car, sporting U.S. government license plates, was noticed in Rapid City Monday when it stopped at an import dealer for a repair estimate.
“Pennington County Sheriff Mel Larson thought it was so unusual to see the flashy sports car in rural South Dakota; he stopped it and questioned the mechanic taking it for a test drive.
“The car, it turns out, was used in the Aberdeen area and on Indian reservations for undercover drug investigations, says Loren Farmer, assistant director of administration for the BIA in Aberdeen.
“Farmer said the car was seized in a drug raid in the Nashville area, and the BIA thought it would be an effective vehicle for undercover work.
“He said the government plates would be changed in Rapid City before the car was sent to Aberdeen.
“He admitted he first thought a Jaguar in the Aberdeen area or on the reservation would be conspicuous but he said he was convinced it would be effective.
“Walt Plumage, head of the BIA law enforcement, said there were plenty of wealthy, white people who deal in drugs in the area and the “Jag” would fit in.
“However, Don Licht, director of state Division of Criminal Investigation, laughed when he heard the BIA was going to use the car for undercover work.
“‘Of course, a Jaguar in South Dakota anywhere kind of stands out,’ Licht said.
“Farmer said the federal Drug Enforcement Administration gave the car to the BIA for its undercover work.
“Farmer said the car was hauled 600 miles out of the way to Rapid City because it was part of a caravan of cars from Nashville.
“Farmer was not happy that a Rapid City newspaper planned to write a story about the car.
“‘Rest assured, if those people (investigators) are in jeopardy, I’ll come after you,’ he said. ‘If someone gets killed, the blood will be on your hands.’”
Sunday, May 20, 2001. Argus-Leader (Sioux Falls). A front page feature story that continued onto Page 12 covered the death of a 37-year-old man in Rosebud Reservation who allegedly was beaten to death by his nephew and another man.

The latest CAIRNS newsletter was emailed to subscribers today. If you wish to receive the free newsletter that describes...
05/16/2021

The latest CAIRNS newsletter was emailed to subscribers today. If you wish to receive the free newsletter that describes many of the activities in which CAIRNS is involved, you can subscribe here to have it delivered to your email inbox.

Eleven musicians, 19 artists and nine poets created songs, artworks and poems for The Gift, the newest exhibit in the La...
05/16/2021

Eleven musicians, 19 artists and nine poets created songs, artworks and poems for The Gift, the newest exhibit in the Lakota Educational Art Project series. These creatives are citizens of six tribal nations (five Lakota and one Nakota) and one non-tribal nation (United States of America). Collectively, they produced eight songs, 21 artworks and nine poems. The exhibit opens next month at Akta Lakota Museum and Cultural Center in Chamberlain, South Dakota. Click here to learn more on the exhibit’s webpage.

This morning, the CAIRNS director shared an invited presentation about the 1890 Wounded Knee Massacre during the South D...
04/24/2021

This morning, the CAIRNS director shared an invited presentation about the 1890 Wounded Knee Massacre during the South Dakota State Historical Society’s annual conference. The conference theme was South Dakota Icons: Well-Known, Peoples, Places and Things”. The presentation was titled, “Wounded Knee: Two Things You Do Not Know”. The two things were the weather on December 29, 1890, and how long the U.S. soldiers killed Lakotans that day. The weather that day was sunny and the temperture reached a high of 66 degrees; there was no snow. As for the killing, evidence overwhelmingly supports all of the Lakotan first-person accounts that state the soldiers killed until sun down. This strongly contradicts the mainstream characterizations that the killing lasted only “minutes” or maybe an hour. Two other items shared addressed the ongoing issue of some authors and institutions refusing or failing to call the killings that happened that day a massacre. One example is the State Historical Society’s educational kit on mining that lists the massacre as the “Battle of Wounded Knee.” The other example is a 2019 publication, “South Dakota State Plan for Archaeological Resources,” that was "funded with federal funds from the National Park Service, US Department of the Interior," that refers to the massacre as a “tragedy at Wounded Knee.”

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28649 226th Avenue
Martin, SD
57551

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Wednesday 9am - 4pm
Thursday 9am - 4pm
Friday 9am - 5pm

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