Dzmbgw Federal Union

14/03/2021

ALL RISE Dzmbgw Progeny

GUNGA Doctrine is certainly actionable/transmittable to Dzmbgw UNIFICATION leading to the Dzmbgw FEDERAL Union but colonies of which Rhodesia, Botswana, the Caprivi Strip, Malawi and Mozambique are typical ones or parts thereof can never morph into nations, let alone viable ones.

Dzmbgw Progeny has an invaluable right and both sacrosanct and binding duty to unify, secure and develop their Dzmbgw CIVILIZATION patrimony within its pre Portuguese frontiers.

In any case Dzmbgw Progeny is entitled to mobilise and deploy all its aggregate resources, territory and otherwise in its natural quest for progress or prosperity and even glory as a world power. Without Dzmbgw UNIFICATION we will keep wallowing and languishing as FAILED STATES or parts thereof and therefore as one of the laughing stocks of this world.

On our part of Africa there can be no DESCRIPTION without Dzmbgw UNIFICATION. GUNGA is determined to pursue the Dzmbgw UNIFICATION goal even if it may mean invoking the Blood and Iron Doctrine because Dzmbgw UNIFICATION is an existential imperative to Dzmbgw Progeny.

To be true to our identity as the Dzmbgw CIVILIZATION or not to be. That's the question. Our choice, the GUNGA Choice, is to be. We won't be sold dummies or timidity in the name of modernity, civility or religions or whatever creed and figments of imagination.

Listen, understand and now ALL RISE Dzmbgw Progeny

10/02/2021

Dear Winnie nani zvake

If GUNGA is dear to you at all you need to understand, master and love the passage below because it sums up more than half of GUNGA Doctrine.

When it comes to our part of Africa DECOLONIZATION=Dzmbgw UNIFICATION. It means that zvinonzi nemabhanditi a Ian Smith Zimbabwe is decolonised manyepo since pasina nyika or territory inonzi Zimbabwe outside colonialism. Upenzi vanhu kungofuma vaakuti Rhodesia inonzi Zimbabwe. Rhodesia was cut or created out of the Highland part of Dzmbgw.

Dzmbgw izita rinobva pakuti madziteteguru edu vaiva ma Shona vaivaka uye vakavaka dzimba, mazambara, ma castles, manhandare nemaguta vachishandisa matombo. Examples include matongo anodaidzwa kuti Zimbabwe Ruins, Khami Ruins, Danan'ombe (Daramombe), Zvongombe me Tsindi Ruins. Dunhu reugaro hwemadziteteguru edu rinobva ku Kalahari Desert kusvika ku Indian Ocean sekutarwa kwakaitwa neruvara rutema (black) pa Dzmbgw Map yandakakutumira on 6 February 2021.

Master (batisisa) the fact that Dzmbgw is not the same thing as Zimbabwe.

The only relationship between the two is that Rhodesia (yawa kunzi Zimbabwe) was created in the 1890s by Rhodes out of a small portion he cut from Dzmbgw chiefly for the purpose of mineral exploitation of what was guessed to be the Second Rand. That's the reason Zimbabwe kangori ka small area in the Dzmbgw Map.

Colonialism of Dzmbgw was achieved by cutting it into bits and pieces that were called or placed into Central Mozambique, Southern Malawi, Rhodesia, Eastern Botswana or Eastern Caprivi Strip so DECOLONIZATION can't be done at the exclusion of the REVIVAL and UNIFICATION of the same territories into one country, one nation or one political entity or territorial unit. It's a zero sum game. No 2 ways about it and no half measures apply. Either we have Dzmbgw UNIFICATION or we don't have DECOLONIZATION.

In any case African colonies can't morph into nations as advanced by the Uti Possidetis Doctrine by which pan African idiots were fooled.

The Dzmbgw case doesn't have scope for minimalism. Either we have it or we don't. Zviya zvekuti half lemon half orange hazvishandirani ne GUNGA Doctrine.

GUNGA politics is on the smart basis of truth and justice. It's open for other parts of Africa like South Africa which had no CIVILIZATION to accept colonial borders not Dzmbgw.

All colonial borders that divide Dzmbgw mean nothing to GUNGA so they must fall.

Iwe kana uri kutsvaga zvemari ibva wagara vasiyana ne GUNGA vodzingirira zve Rhodesia zvakunoita ku NDONGA, ZANUPF nana MDC chakadaro. Zvakangofanana nemukadzi ari kutsvaga mari, anofanirwa kugara kuchih**e not kunyeba kuti anoda kuroorwa.

Dzmbgw ne GUNGA zvakasiyana ne chikomba chekuti h**e rinonyebera kuda rochata nacho kuti rizochiuraya me poison or divorce rotora imba🤭.

Behold the spirit of Chaminuka, Nehanda and Murenga is upon me to restore zvakaparadzwa nema Portuguese, ma Ndebele, ma Boers, ma Germans and Rhodes or his fellow British

Ours are not mind games or money games saka GUNGA haizi nhandare ye mah**e nemhombwerume

The other half of GUNGA Doctrine concerns the RAPID INDUSTRIAL, SOCIAL and INFRASTRUCTURE Transformation of Dzmbgw into a modern and prosperous SUPER POWER

27/09/2020

GUNGA’s Big Idea & Agenda 260920: Dzmbgw UNIFICATION

(Shandisa dictionary where and when needed kuti unzwisise. Ndanyora nechirungu kuitira easier translation into Portuguese and other Shona Dialects and our global audience)

1. Reading this article/passage or material will show you that GUNGA is no more pursuing colonial politics. Dzmbgw is different from Zimbabwe. For the avoidance of Doubt Zimbabwe is just an alias for the British colony of Rhodesia which sits on Dzmbgw SOIL. Those who pursue Rhodesia politics, whether they are lawyers, professors, medical doctors, teachers and whatever else, have never known or understood the CIVILIZATION that was destroyed by colonialism. To GUNGA ‘animals of colonial politics’ are fools and GUNGA doesn’t oblige them to respect it.

2. GUNGA is pursuing real DECOLONIZATION and real nation-building not neo colonial politics whereby colonial serfs are made to believe that the mere grabbing of colonial apparatuses equates to decolonisation. As such, GUNGA will abolish the colonial borders that impale Dzmbgw in order to restore the full integrity of our pre-colonial nation. Dzmbgw SOIL is the pre-colonial Dzmbgw CONFEDERACY territory shown on the Dzmbgw Map:

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3. Dzmbgw UNIFICATION is not GUNGA’s only Political Proposal but the FLAGSHIP and/or CORNERSTONE every other GUNGA Doctrine should align with because every existential consideration, success and/or prosperity of Dzmbgw Progeny will depend on it. Obviously UNITY OF PURPORPOSE is the most essential building block and/or mortar any nation needs to succeed in any strides or endeavours it has to embark on or sustain to realise success. Dzmbgw UNIFICATION equates to UNITY OF PURPOSE.

4. Dzmbgw UNIFICATION qualifies as a BIG IDEA for, among others, its direction that there should be a serious and definitive unpacking of questions and terms that include what colonialism is; when colonialism began in the southern parts of our continent –especially on Dzmbgw Territory; how colonialism was effected on our part of Africa; what a nation is; what qualifies as proper and complete DECOLONIZATION; and, therefore, what’s Uti Possidetis; how Uti Possidetis is an illegitimate doctrine to determine both decolonization and the nations created/predicated upon it as genuine.

5. Whereas Uti Possidetis considers any colony as decolonised the moment it has Pan African rulers who have been given an independence treaty by a colonising power on the basis of retaining the borders of the colony as the borders of the new nation GUNGA considers that, especially on Dzmbgw SOIL, a territory is only properly decolonised when the colonial powers and their agents relinquish ALL power and that territory is sewn back to the pre-colonial nation it was hacked/butchered from.

6. According to GUNGA and supported by both oral and written history Dzmbgw was a well defined CONFEDERATE Nation before its infiltration, compromise, subjugation and divisions by the Portuguese from 1498; the Ndebele from 1838 as an emanation of Boer Colonialism in the Transvaal –which was also an emanation of British Annexation of the Cape in 1805 as punishment to the Dutch for siding with France during the Napoleonic wars; the British thru protectorates now incorporated as Botswana from circa 1860s; the Scottish Missionary Societies circa 1880s in the Southern Malawi regions; the Germans thru the Caprivi Strip and then the occupation of Mashonaland by buccaneer Rhodes’ Pioneer Column in 1890 before his vicious push-back of the Portuguese thru his unilateral eastern highlands boundary creation during the early 1890s.

7. The above paragraph inoburitsa pachena kuti COLONIALISM on Dzmbgw SOIL yakatanga na Vasco Da Gama in 1498. Though pivotal in terms of how Dzmbgw was Balkanized giribidi Rhodes itongoriwo imwe yema later winds of colonial greed and partition akazomutswa ne 1884 Berlin Conference in the last quarter of the 19th Century.

8. GUNGA breaks the mould of the false orthodoxy of the King Leopold Curriculum of teaching colonial serfs to read not to think by putting things into their proper perspective and context. Dzmbgw Progeny should abandon outsourcing duties to think to other races.

9. According to the false orthodoxy of the King Leopold Curriculum all natives of Africa were uncivilised and clueless savages before the coming of Europeans so there is no nations to talk about. Those who buy that perverted narrative naturally acquiesce to the Uti Possidetis DECOLONIZATION rationale and methodology of creating independent African nation states out of and along the European colonial fiefdoms and borders. That’s despite what GUNGA points out to be a scarcely concealed strategy to not only visit FAILED STATE status on the neo-colonial states but provide basis to easily fully subjugate and occupy them at some opportune moment in the future.

10. The position of GUNGA is clearly that Dzmbgw was a CIVILIZATION so in its case DECOLONIZATION is only genuine when its hacking/butchering/partitioning is reversed to the end that there will be a revived and united Dzmbgw. GUNGA calls the descendants of the Dzmbgw CIVILIZATION Dzmbgw Progeny and champions their right and entitlement to revert to their pre-colonial nation status and consolidate their resources, population, territory, access, unity and cultural heritage et al within Dzmbgw’s pre-Portuguese borders.

11. It is obvious and demonstrable that the colonization of Dzmbgw produced broken and disheartened sections of Dzmbgw Progeny in the ‘Balkan States’ that so arose. According to this GUNGA Doctrine there is no DECOLONIZATION on Dzmbgw Territory until the Dzmbgw CIVILIZATION is revived and CONSOLIDATED into the proposed Dzmbgw FEDERAL Union. Effectively, the proper and complete DECOLONIZATION of Dzmbgw Territory is Dzmbgw UNIFICATION. This is how the doctrine and project of Dzmbgw UNIFICATION began.

12. While, as mentioned above, the partitioning of Dzmbgw Territory into colonial hamlets destroyed the cohesion of Dzmbgw Progeny Dzmbgw UNIFICATION will restore unity at clan, chiefdoms and national levels and the proposed Dzmbgw FEDERAL Union is in line with the pre-colonial CONFEDERACY system or scheme of government by which Dzmbgw organised itself at the time.

13. In terms of economic viability aspirations GUNGA presents that Dzmbgw Progeny is entitled to aggregate as it sees fit its total population, economic endowments, territory and everything else on its space to create a Modern INDUSTRIAL, Modern AGRARIAN and Modern INFRASTRUCTURE Economy that completely identifies with and supports social equity and every other thing they may contemplate.

14. While still on economic viability and aspirations, it is obvious that Dzmbgw UNIFICATION is going to, inter alia, cut down on the burdensome, if bankrupting, overheads constituted by multiple governments with different leaders, armies and systems that should be reduced to one only; landlockedness; the burden of clearing goods and/or customs duties and the burden of passports and immigration regimes colonies presently place on each other; the paucity of territory, populations and resources –features that militate against the adequate attraction of FDI (Foreign Direct Investments)- and the disability to merge forces.

15. While Uti Possidetis is responsible for the creation or precipitation of FAILED STATES Dzmbgw UNIFICATION has all the potential to bring with it synergies and economies of scale that will make it possible to easily transform the envisaged Dzmbgw FEDERAL Union into a political, military, social, industrial and economic powerhouse.

16. The default Modus Operandi of Dzmbgw UNIFICATION is a campaign of appropriate mass education on all parts of Dzmbgw SOIL as defined by the Dzmbgw Map followed by referendum/referenda so those who will oppose it will have to explain to what end and for whose interests they will be fighting.

17. According to GUNGA the so-called nations or parts thereof that sit on Dzmbgw Territory are mere chunks of colonial claims and odious clutter not nations and it is juvenile to expect such ‘clutter’ to morph into nations. Nations are not sweet potatoes that can transform to viable plants the moment you cut and plant their branches in moisturised soil.

18. Dzmbgw UNIFICATION is as important as German Unification and probably more urgent than Korean and Chinese Unification so no one should try to dismiss it as a minor issue.

19. Dzmbgw UNIFICATION is neither irredentism nor what a pseudo scholar may wrongly equate with the belligerence, expansion and annexation that was associated with the N**i Lebensraum Doctrine of Hitler’s Germanic Third Reich.

20. Dzmbgw UNIFICATION is not just a BIG IDEA but the Trans-Generational Mission any student of DECOLONIZATION or member of Dzmbgw Progeny should, if it is at all still hiding in plain sight, easily fumble about and locate unless they are betrayers. Actually, only those who have mutated into irredeemable imbeciles to a point of inability to understand history and shape their future on their own will fail to smell the coffee in the room. Dzmbgw Progeny should demand their PATRIMONY in full as accepting the colonial borders that divide them is akin to England relinquishing Birmingham because there are larger concentrations of none English people

21. GUNGA doesn’t advocate a military contest as a means to the logical outcome but it would be lunatic naivety to rule mutations of the Dzmbgw UNIFICATION struggle into military dimensions out of the matrix of course. Whatever happens, Dzmbgw Progeny will do what it takes to realise its DESTINY as in Dzmbgw UNIFICATION come what may. We should be firm in our resolve and move with both courage and caution -hoping for the best but prepared to adjust to or take on worst case scenarios.

22. MDC, RENAMO nana Ian Khama havana kusiyana ne FRELIMO, ZANU pf ne BDP. They are only different from the angle that they are the reverse side of the same colonial coin. With proper application of the mind the gene pool of Dzmbgw Progeny will be able to scope- out how it’s patently folly not to aspire Dzmbgw UNIFICATION because of cravings to be called good boys and girls by Europeans and their American, Canadian, Australian et al extensions or concubines.

23. It is absolutely essential for GUNGA cadres and Dzmbgw Progeny in their entirety to know that the 500 years since Vasco Da Gama and the 230 years since the Pioneer Column is just a minor aorta of time in the life and scheme of nations and civilizations so it’s not a mammoth setback to overcome. It isn’t impossible to return Dzmbgw on the World Map and any geopolitical entities who may attempt to stand in our way will be in for a shock.

24. Both ‘ancient’ Pan Africanists and those of the ‘later day’ like Malema and Mutambara preach fallacies that Africa had no boundaries before colonialists in order to advance their misguided United States of Africa Doctrine. That isn’t true as the Dzmbgw CONFEDERACY had distinctly defined frontiers, social and government structures, political doctrines, economic systems, culture and religion. Colonial borders may be useful to some African regions which were not reasonably organised before colonialism but the Dzmbgw CONFEDERACY was an exceptional case so it should uniquely tidy itself as opposed to being fused into possible rabble.

25. Further, since Africa is complicated by Pan African megalomaniacs who are rather more interested in personal enrichment GUNGA and Dzmbgw Progeny’s duty is to our Dzmbgw CIVILIZATION and NATION first before we take the continent on our shoulders.

26. GUNGA: KWESE KWESE

27. Mwana wese wevhu ngauye tirwire nyika yamdhara. Kana uchiona setarasa vakadzi tongoti nyika yemateteguru edu sezvo vana tete vari vakadzi

Dzmbgw Map

12/09/2020

14/08/2020

How Divide et Impera was deployed on Dzmbgw; the duty to END it & HOW 12-8-20

First and foremost the writer, Jayaguru Nyati, is an exponent of the revival, UNIFICATION and consolidation of the SHONA-speaking Dzmbgw Nation/CONFEDERACY thru Dzmbgw UNIFICATION into a Dzmbgw FEDERAL Union, of which the attendant amity, egalitarian socio-political democracy and military stability will be anchored on a Modern Industrial and Agrarian Economy and Infrastructure. Crucially, this document raises and discusses how Divide et Impera was central in the infiltration, degradation and ultimately subjugation and colonization of the Dzmbgw Nation-CONFEDERACY since 1500 by, in no particular order, Portugal, Rhodes and various other colonial actors and in multiple ways up to and including the Neo-Colonial Uti Possidetis vice by which Dzmbgw remains impaled by the chimerical neo-colonial states still sitting on it. The author aims to awaken Dzmbgw Progeny to this sad set of circumstances and mobilize them, intellectually and otherwise, towards the duty to end it and how.

It isn’t safe to presume readers know what a nation is. Wikipedia says ‘A nation is a stable community of humans formed on the basis of a common language, territory, history, ethnicity, and psychological make-up manifested in a common culture. ... A nation has also been defined as a cultural-political community that has become conscious of its autonomy, unity and particular interests’ (https://en.wikipedia.org/wiki/Nation). It is without dispute that prior to colonialism some peoples on the African continent existed as junk status polities, if at all, but there is a clear-cut ‘exceptionalism’ when it comes to Dzmbgw.

Suffice it to say it’s neither my intention to be too detailed nor pedantic regarding Dzmbgw particulars on this occasion. However, it has to be firmly stated that the Dzmbgw CIVILIZATION whose pre-colonial language of state was Shona qualifies as a distinct nation on the basis of its well established geographic location, culture, the Mbira among its other music instruments, spirituality, religion, legal practices and Confederate Unionism as well as farming, mining, hunting, manufacturing and deservedly famous stone masonry, details of which are done justice in numerous GUNGA & Dzmbgw UNIFICATION literature.

Put in brief, Dzmbgw territory stretches from the Eastern Fringes of the Kalahari Desert to its legitimate and equitable share of or corridor in the Indian Ocean AND between the Limpopo River and the Zambezi River to a point it then exceeds the Zambezi River to contain what is now known as Tete Province, Southern Nyasaland and Zambezia Province as eminently illustrated by our published Dzmbgw UNIFICATION Map.

Colonial curriculums, which GUNGA characteristically refers to as the diabolic King Albert ratified Missionary Education, have deliberately or, at best, involuntarily promoted mistruths which GUNGA literature endeavours to always challenge. Examples of challenges to conceptual injustices relevant to mention at this juncture include the fact that Colonialism on Dzmbgw SOIL began circa 1500 when Vasco Da Gama docked on Dzmbgw’s Indian Ocean coast as opposed to 1890 when the Rhodes’s Pioneer Column crossed the Limpopo; the Ndebele Annexation of Guruuswa (wrongly labelled Matebeleland between 1838 and 1840) was both a colonial and asylum invasion and, crucially, there is no DECOLONIZATION or independent nation states to talk of on Dzmbgw SOIL because neo-colonial entities that masquerade as nation states on the basis of African INDEPENDENCE were never nations but mere chunks, limbs or spheres of land and populations that were hacked from the Dzmbgw CIVILIZATION. For the avoidance of doubt Mozambique, Southern Malawi, Rhodesia (Zimbabwe), the Caprivi Strip and Eastern Botswana are mere neo-colonial entities precariously squatting on Dzmbgw SOIL until they are summarily dissolved thru the DECOLONIZATION of Dzmbgw which is the same as Dzmbgw UNIFICATION. Those who claim to be presidents are merely overpriced rent-seeking neo-colonial prefects/admins on behalf of foreign subjugators while their opponents and the opposition parties they lead simply want a turn on the feeding trough. People who preach of a monolithic United States of Africa are megalomaniac fools who simply inherited the mantle of Rhodes’ land-grabbing appetite. Malema, one such breed appallingly but not surprisingly recently exhibited his calibre as a Rand Imperialist by advocating the dispatch of soldiers to discipline the miscreant Mnangagwa at Harare. The basis of my alarm is not that Mnangagwa isn’t evil but that even exponents of Apartheid never contemplated, let alone, execute Malema’s proposed military safari during their currency. Pre-colonial Africa had certain polities/nations which had demonstrable identities and frontiers that are extant and sacrosanct. The Dzmbgw CONFEDERACY is one such. Malema’s military ma********on gives a legitimate reason for Dzmbgw to be wary of neo-Pan Africanism. Further, and a great relief, GUNGA will never subscribe to client statehood. Consequently, ours will be genuine social democracy not the megaphone Herrenvolk Democracy or other nasty diktats by which remote controlled puppets masquerading as presidents subject neo-colonial serfs to the vexing and exploitative whims of their imperial masters.

According to Wikipedia, divide and rule (Latin: divide et impera), or divide and conquer, in politics and sociology is gaining and maintaining power by breaking up larger concentrations of power into pieces that individually have less power than the one implementing the strategy (https://en.wikipedia.org/wiki/Divide_and_rule). The Divide et Impera dictum was deployed in the decimation of the then formidable Dzmbgw CONFEDERACY.

The first to deploy it were the Portuguese whose military regiments and plenipotentiaries over several centuries since 1500 infiltrated and weakened the Mwene Mutapa aristocracy by supporting one aspirant or prince for the throne against another or others each time the demise of a holder necessitated the rise of another. Portuguese infiltration was compounded thru introduction of Christianity in the Mwene Mutapa royal households –which resulted in conflict and controversies as it compromised or completely negated and made redundant spirit mediums who had occupied hallowed space in matters of state and social cohesion. Dzmbgw Progeny should disabuse themselves of reckless beliefs that the Portuguese missionaries were noble preachers of glad tidings. They were be***al, homosexual and pa******le conquistadores who dripped with syphilis and gonorrhoea on stupefying missions. At the same time, contrary to past terms of engagement which Swahili Traders had practiced to the letter, Portuguese traders/merchants rapidly began to take direct control and supervision of gold mines. All these seepages of power, prestige and control from the Mwene Mutapa and his black elites to Portuguese operatives in matters of state, trade, culture and social cohesion of Dzmbgw played into the irate hands of what became the Rozvi War Lords and their parallel structures until the REALM split up.

As such, and notwithstanding its phenomenal achievements before the implosion that resulted from the flourish of its decadence, the Rozvi (calling them an Empire is a misnomer) breakaway of the Mwene Mutapa Empire (a misnomer again) was an emanation, call it objective and result if you like, of Portuguese strategies, activities and excesses at the courts of the Mwene Mutapa and, as well, the administration and discourse of the economic affairs of his realm.

Thru manipulation of the Dzmbgw Crown over petty issues the Portuguese succeeded to reduce and distract the Mwene Mutapa from the huge scope of responsibilities of his originally colossal REALM in order to concentrate on their new religion and socio-cultural shifts and allegiances there attendant, gold and other mining production quarters and whether or how to abandon sections of the realm and monarchical duties in general.

The Portuguese application of Divide et Impera on the Mwene Mutapa Establishment effectively deprived the Mwene Mutapa and his aristocracy any semblance of capacity to resist Portuguese mineral concession aggrandisement further inland and fertile territorial grabbing especially in the coastal areas. This was over and above the rise of what became a systemic failure to keep all regions of the realm, in particular the western Rozvi flank on side. The Mwene Mutapa decayed from his exalted status as the Lord of Gold Mines and the Custodian of the Dzmbgw LAND and REALM to a near insignificant cog among Portuguese colonial interests on Dzmbgw SOIL.

We have to look at Rhodes’ shenanigans that culminated in the Pioneer Column and the later Anglo-Matebele War of 1893-4 in his bid to grab the Second Rand and a corridor for his ambition to build a Cape to Cairo Railway Line, and how the earlier British infiltrating and hacking off Dzmbgw territory from the Cape, then Griqualand and thru their Trojan horse, the Bechuanaland Protectorate, further divided Dzmbgw. We also have to look at how the British had arrogated themselves Nyasaland thru the operation of David Livingstone and other Missionaries. We shouldn’t ignore how the Germans frantically demanded and got access, if corridor, the Caprivi Strip, to connect up to the Zambezi River which they and others considered eventually navigable and therefore strategic for purposes of the easy consummation of commerce on the Indian Ocean by colonies that were otherwise far removed from the Indian Ocean.

This is the interplay of factors, considerations, events and consensus which culminated in the partition of the Dzmbgw CONFEDERACY into the colonial borders that sealed the reigning grip of ‘Divide at Impera’. Far from Decolonization and creation of independent African States which Black Pan Africanists masquerade as having achieved Independence Charters wear tools to rather transform African Colonial entities into Neo-Colonial entities within the very same colonial borders –the only cosmetic change being new prefects who are predominantly repressive, misguided and gullible crony capitalists and Kleptocrats whose brains are irretrievably locked up in the forlorn belief that economies can subsist on extracting and exporting natural resources.

For all purposes and intents African States are just a modern disguise for African Colonies while the OAU is the chief guarantor of the Berlin Conference Agenda/Treaties. For Africa’s indigenes it’s suffer continue under Divide et Impera albeit ‘iHumba yawa kukangwa nemafuta ayo’. As pointed on numerous other instances of GUNGA literature it does not require Arthur Mutambara’s misapplied and irrelevant Oxford University PhD in Astrophysics to understand that decolonization of Dzmbgw should simply involve understanding and reversing the dictums and motions by which Dzmbgw was colonized. Zimbabwe, Mozambique, Southern Malawi, Eastern Botswana and the Caprivi Strip are mere colonial entities carved on Dzmbgw SOIL to enhance peaceful European exploitation of the natural resources on them per the 1884 Berlin Conference Resolutions.

As such, giving nation status to these colonial entities in the name of liberation or independence is like telling dismembered legs, hands, the stomach, the chest et al that they are separately and each full and functional humans. There’s nothing more bizarre and foolish than that. Severed parts of the Dzmbgw CIVILIZATION should find each other and merge in order to thereafter naturally exist and prosper as the single entity they naturally are. It’s a nullity to profess DECOLONIZATION on Dzmbgw SOIL without Dzmbgw UNIFICATION because no limb can be live, free and viable/functional outside the integrity of the whole. In any case colonies can’t morph into nations because they are chunks of land simply hacked into natural resource extraction allotments. All flags and other symbols of nationhood flounced by Zimbabwe et al are ‘a nullity’. On Dzmbgw SOIL DECOLONIZATION is equal to Dzmbgw UNIFICATION. That’s the reason GUNGA treats DECOLONIZATION on Dzmbgw SOIL and Dzmbgw UNIFICATION as indivisible.

After careful and systematic collation and analyses of the designs of European infiltrators and subjugators on and regarding the Dzmbgw REALM since 1500 one becomes enlightened to a point of realising that the salvation and future of Dzmbgw Progeny, wherever they are domiciled lies not in decrepit Pan Africanist movements or the charlatan opposition politics of neo-colonial Botswana, Dzmbgw, Mozambique, Malawi and Namibian zombie states but in Dzmbgw UNIFICATION of which removal of colonial borders is only but one of the vital benchmarks. One will realise that I do not have any inherent appetite to lift swords at Mthwakazi fiends as they are a minor blot on the destiny of Dzmbgw. No one can allege irredentism on Dzmbgw UNIFICATION because Dzmbgw Progeny don’t seek to claim/annex what’s not theirs previously or presently.

Dzmbgw UNIFICATION is not a pack of facile hallucinations but a coherent agenda that has capacity to mobilize Dzmbgw Progeny & deliver a modern and egalitarian FEDERAL Democracy together with a RAPID INDUSTRIAL ECONOMY transform the Dzmbgw REALM into a SUPER POWER on the basis of the motivation, resource endowments, industry and synergies of its people doing their best within their pre-Portuguese Frontiers. GUNGA firmly believes Dzmbgw is destined to be the WORLD’s next ECONOMIC miracle.

Our identity and collective consciousness as Dzmbgw Progeny may have been shaken to the core but it was never irreparably damaged. Detractors will try to justify Uti Possidetis Borders on the basis of the cosmetic variations and animosities in terms of language, governance systems and banal senses of allegiance, rivalry and conflict imposed on different segments of the Dzmbgw Progeny gene pool or REALM by variant colonialists but it’s all flimsy and mischievous as a thorough cost-benefit analysis of Dzmbgw UNIFICATION points at not just big socioeconomic and stable political/military dividends due to the resultant economies of scale and a need of only a brief integration period. In terms of the history of nations, the 500 years we lost is just but a minor blot on the sands of time. All we need is to heed the Dzmbgw UNIFICATION call and negotiate a patriotic cross-generational, cross ethnic and cross regional consensus around it.

I, Jayaguru Nyati, I unflinchingly subscribe to atavism. As such, Dzmbgw UNIFICATION is not only the raison d’être of the remainder of my life but an existential cause for which I’m ready to put my life on the line. Put alternatively, I’m ready to, and if needs be will, die for Dzmbgw UNIFICATION. My more immediate challenge, however, is to clearly spell out and sell this cause to Dzmbgw Progeny whose overwhelming majority I’m unreservedly believe will thunderously accept. I’ve a clear dream I encountered about Dzmbgw UNIFICATION but its realization requires that I put in the hard work to put it into motion.

In matters of ‘struggles for freedom’ the established wisdom is that no one can, let alone should, put a timescale on how long it will take to attain it. However, educated estimations as part of motivational strategy designs aren’t entirely unsound. On that premise GUNGA estimates and hopes that at most Dzmbgw UNIFICATION is achievable in 10 years. Much of that depends on, firstly: how swiftly Dzmbgw progeny will substantially awaken to the matters at stake then secondly: whether or not taking up arms may be necessitated by the resistance we are bound to face from vested interests that are likely to include both foreign powers and reactionaries –alternatively known as the 5th Column. If Dzmbgw Progeny will be left by powers that be to ‘unconditionally and peacefully’ (that’s without the odious prospects of harassment, criminalisation, torture or war) engage society, discuss and organise in all relevant territories and settings from start, thru all requisite referenda to the Jubilee Date 10 years would be reasonable to aim for.

GUNGA’s preferred Roadmap to Dzmbgw Unification is demolishing colonial mindsets & the odious colonial borders thru mass political campaigns, diplomacy & a REFERENDUM but we aren’t cowards. I wish for Dzmbgw UNIFICATION to be attained without bloodshed and in double quick time but that’s a remote possibility. Consequently GUNGA and I will hope for the best but plan for the worst. Grit, determination and, of course, personal sacrifices are required of us to recover our CIVILIZATION and secure ourselves a sound future on the basis of its formidable heritage and endowments. Apparently, Dzmbgw UNIFICATION is the only way to both end Divide et Impera and put our Nation’s DESTINY in our own hands

Ndapota vana vaMurenga, vazukuru vaMbuya Nehanda neMhondoro Chaminuka siyai zvekuvhenganisa nhombo nemhiko dzemhondoro uyezve:

Sunga mabhandireya tiende kwete kutsarwa nhaka yedu takavhura maziso sedemba

A nation is a stable community of humans formed on the basis of a common language, territory, history, ethnicity, or psychological make-up manifested in a common culture. A nation is more overtly political than an ethnic group;[1][2] it has been described as "a fully mobilized or institutionalized e...